How Can Christians Impact A World Opposed To Jesus?

The world is celebrating ‘Pride month’ as I write this. Parades, putting on display a show of open rebellion to God’s design of sexuality are promoted as normative family celebrations.

I see several posts on FB that call out to embrace this vision. Posts declaring “Love is Love” showing pictures of same sex couples, or pronouncements stating how we must end any dialogue against same sex relationships, is common place and sadly many of those posts come from church folks.

I write this while sitting on an airline flight, and the magazine in the seat pocket in front of me highlights and presents Pride as achieved through the embracing of the LGBTQ community as though it is the most natural thing to do.

The key article in the magazine is titled  Pride & Joy and is speaking to the pride and joy that has come from the steps made to normalize the gay lifestyle in Canada. Over the past 20 years in Canada, ‘Pride day’ has shifted to become ‘Pride month’. The anticipation and expectation is that society is quickly moving to ‘Pride life’ all year long.

Not only that, the anticipation & expectation is that we will and or must all agree with that vision and if we don’t we are branded as homophobic, accused of hate speech, considered bigoted, old-fashioned or seen as narrow-minded zealots.

For those who hold to the biblical understanding of marriage being instituted by God as a lifelong covenant between a man and a woman for the purpose of companionship, encouragement, sexual intimacy, and procreation. And who believe that sexual intimacy can only be enjoyed and expressed in the marriage relationship, how are we supposed to respond to the neighbour who doesn’t hold to the word of God and this biblical vision?

Can we have an impact or are we too late?

We can get upset post angry or derogatory comments ‘back at em’ on our FB posts, we can try to argue people into the kingdom. We can attempt to be ‘louder’ than the world around us. I have seen and heard much of that approach. But here’s the thing. I don’t think that anyone is listening. And even if they are, they’re not caring about our opinions.

I’ve discovered that one of the reasons people aren’t listening is that we are trying to answer questions nobody is asking. And so instead of stopping to listen to our angsts, we are being shut out.

Think about it. Do you think the average non-believer cares if they’re being biblical? Or that they aren’t following your Christian world view? Why do we continue to expect none-Christians to act like Christians? Christians themselves have a hard-enough time trying to act like a Christian.

Paul said in Romans, “For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. For what can be known about God is plain to them because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world,in the things that have been made. So, they are without excuse. For although they knew God, they did not honour him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things. Therefore, God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen. For this reason, God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error.And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents,foolish, faithless, heartless, ruthless.Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them.” – Romans 1:18-32

According to Paul, people can’t help having a distorted image of themselves, including their sexuality because of mankind’s sinful propensity to choose ‘idols’ instead of God. Man continues to see distorted images instead of the perfect image of God through Jesus.

So How Can Christians Impact A World So Opposed To Jesus?

It seems that to many, the greatest sin one can commit is the sin of “offending.” We guard our words, our actions, our attitudes, in case others become offended and turn away.

However, I really believe that if Jesus was around today, he would be called intolerant and even a ‘hater’, not because he sought to be divisive but because he wouldn’t be one of those who’d follow the crowd or bend to what is popular.

Sure, Jesus was about love… he cared for those in need and he obviously cared for those on the fringes and those folks who didn’t fit the religious standards. But he was also about truth and about ‘going & sinning no more’.

The average person couldn’t figure him out, which is why later on he lost the majority of his followers. Jesus was divisive, not because he was a jerk, but rather because of what he stood for. As a result he was different then everyone else… and it ultimately cost him.

Fast forward to our world and it seems that most of us work extremely hard to make sure we’re not seen as divisive and different. (Or if we do, we do it more as a badge of honour in our ability to ‘shake up the cultural tree’ than to do it to be Christ like). Either way, if we find that our ‘discipleship’ is acceptable to the masses, and if it doesn’t cost us something, then I think we’re doing it wrong.

The call of discipleship is, fundamentally, a call to allegiance. And as such, Jesus refuses to be an afterthought, a diversion, or a hobby in the lives of those who claim to be his disciples. It is an all or nothing thing, which includes giving up everything to follow him and standing apart from the masses even if that means being unpopular when the masses go opposite God’s way. If we’re not willing to do that – then can we be called a disciple of his?

Listen to these statistics… First, the average family has the television on for over 7 ½ hours a day – that’s just nuts! But then according to a survey by the Kaiser Family Foundation, those aged between 8 and 18 years old spent an average of 53 hours per week using electronics.[i]

That’s mind blowing enough, but then add to that the admission that most of us don’t spend more than 10 minutes a day in God’s word let alone spend any time praying other than over a meal. Wow! That should bring us to our knees. Knowing this, it should come as no surprise that the church in the West is weak.

Get Grounded 

So, what do we do? It is vital to make Christ the first priority of every aspect and every decision in our lives if we expect to grow in relationship with him and then as a result impact the world around us. The Psalmist tells us how to make that happen. “He is like a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers.” – Psalm 1:3

If you have ever seen a satellite picture of the Nile River in Egypt you will appreciate the picture it shows. The land is rich and lush with life along the banks of the flowing river, but as you move away from the water, life becomes scarcer and scarcer, the green turns lighter and lighter until soon all that’s left is a yellow desert. The focus of the picture though is of the green where there is of a continual flowing of refreshing waters that give the tree life, producing the greenery.

The water of the river flows 24/7 and as a result the tree is able to suck up all it requires to live and not only to live but to flourish and produce fruit just like a blessed man (and woman) who is ‘grounded’ by thirst quenching water and nutrient enriched soil.

I’ll admit that if there is one thing that bothers me as a preacher, it’s when people leave a morning worship service after getting their 40 – 60 minute fix of ‘God’, telling me on their way out to the car (and lunch) that they’re excited about living for Jesus because of what they’ve heard and experienced.

That part doesn’t bother me and in fact that is awesome. What bothers me is when I discover later that many of those very same people will, by that same evening, continue to struggle with the very things that they were so sure were conquered after getting excited at church on Sunday morning. I honestly believe that they want to change but don’t or can’t. They want to get close to Jesus but aren’t – Why?

Here’s why… You can’t be watered 40-60 minutes each week and expect to be strengthened, there must be a continual watering. A tree will die without being watered. That is why we need to get involved in reading God’s word daily. Follow Jesus daily, get involved with your local church community, places where you can be helped and be held accountable. As the church, we are meant to be a community to build each other up in our faith, continually, not just once a week.

Don’t expect to grow and feel close to Jesus if you are isolating yourself from others who can speak into your life, or if you aren’t putting yourself in a position to learn from his teachings which we get from reading his word and praying and learning how to pray.

Discipleship isn’t a Sunday thing it’s a lifestyle. God wants full custody… not just weekend visits.

 

In Acts 2 we see that the early church met daily and as a result they became grounded in Jesus Christ, and when persecution came the church grew and didn’t fall apart. They were strong and healthy and produced fruit just like the blessed man we see in Psalm 1.

So, let’s be honest with ourselves. We can get all worked up about how this world is going to the dogs and get all bothered about how the church doesn’t seem to have any teeth to combat sin, or for that matter too much teeth, but then not be willing to do what it takes to make Jesus the first priority and seek out what it means to be grounded in him… If that is us, can we actually expect to have an impact?

[i]http://www.zdnet.com/article/study-american-kids-spend-7-5-hours-per-day-using-electronics/

Depression: A Biblical Understanding

I had a great and stimulating conversation with my chiropractor today. That’s not unusual, it seems we normally do. Today however was greater than other times. I think it had to do with the topic. He’s not a church guy and has been clear on the fact that he’s not a Christian. However, he likes to discuss a wide range of subjects whenever I go in, topics such as politics, finances, family and even spirituality.

I’m praying that he will discover Jesus through all our ‘chats’. Today he asked me what my blog topic was about and so of course I told him it was about whether or not it is a sin to be depressed. He asked me if that’s a real question among Christians, and when I assured him that yes it was, he stopped what he was doing, looked at me for a moment, and then asked, “Isn’t that what faith is about”? He’s much closer to knowing Jesus than he knows.

So, is it a sin to be depressed? Does being depressed mean that somehow there is something wrong with our faith? Depression is somewhat of a charged issue among disciples of Jesus. Some flatly declare it to be a sin. The thinking is that depression reveals a lack of faith in God’s promises, or that God would never allow a Spirit filled – Spirit led believer to fall into a state of depression. Some will even say that it is God’s judgment on sinful behaviour, or the depressed individual has done something to invite spiritual oppression.

Some others will claim that that it’s just laziness, because – as the thinking goes – we know that God is good and loving and that we are secure in him, so what is there to be depressed about? We hear things like, “Stiff upper lip and get on with life.”or “Tough it out.”Not really helpful.

Then there are those who declare depression to be nothing more than a medical condition, a result of chemical imbalances in the brain. In other words, depression is really no more wrong than having the flu.

Several others (probably most Christians), aren’t really sure what this ugly beast of depression is. Faith seems somewhat related, but so do brain chemicals. Caught in all of this is the depressed Christian, left to feel guilty, defensive, confused, lost, or simply too depressed to even care what the church thinks. So, is it a sin to be depressed?

To begin to answer that question, I believe it is helpful and I’ll admit encouraging to know that there are many examples of biblical champions struggling with sadness, even to the point of depression. David wrote, “Record my misery; list my tears on your scroll – are they not in your record?” – Psalm 56:8.

David, a man after God’s own heart, did not gloss over his sadness; he expressed it to God. You’ll even find strong heroes of the faith such as Moses and Elijah, confess to God that they preferred to die rather than live in their current reality (Numbers 11:15; 1 Kings 19:3-5).

Interestingly, neither of these men were rebuked by God for their feelings; instead, they all were met with God’s love and provision. Even great church teachers and leaders of the past few centuries were known to suffer from depression, some for most of their lives. Men such as Charles Spurgeon and Martin Luther faced the dark depths of despair at various seasons of life and yet were used greatly by God to further the work of the church. It seems that the Bible isn’t shy about admitting that sadness and finding oneself in a deep funk is part of life, and it is not condemned.

I am not claiming that I am an expert in treating or diagnosing depression. In fact, I wish to emphasize that the purpose of this post today isn’t to definitively define anyone’s condition. I am not about to tell you if your’s or a loved one’s specific case is a result of something clinical, spiritual, physical or a combination of any of those. If you are struggling with depression, allow me encourage you to seek the council of a professional, a pastor who knows you or talk to a close friend. What I am attempting to do is biblically determine whether depression itself is a sin or not.

Truth is, the word depressed is a fairly loose term to begin with. It can refer to a diagnosable medical condition (clinical depression), but it can also refer to a temporary feeling of sadness or apathy or to a nebulous, lingering malaise.

For some people a chemical or hormonal imbalance triggers a depressed state. Having a medical condition is not a sin, however, what brings a person to that condition could berooted in sin. For instance, it is not wrong to have diabetes, but it is wrong to be a glutton (and the two are sometimes related).

Occasionally depression is situational, caused by adverse circumstances such as life changes, a spiritual crisis, etc. Our emotional response to those changes or crises can in turn trigger a chemical imbalance. Knowing that we humans are fearfully and wonderfully made, as the psalmist said in Psalm 139:14, it should come as no surprise then that our biology interacts with our emotions and vice-versa.

Once a person is depressed, the cycle of hormonal imbalance and negative emotions can be difficult to break. Whether the emotions cause the biology to change or the biology causes the emotions to change, the resulting symptoms are the same.

We live in a world of pain where tears of sadness are common. Even Jesus wept when his friend Lazarus died (John 11:35). I think it’s safe to say that there’s no need to always put on a happy face and pretend that things are okay when they are not.

But does that mean then that we are to submit to sadness or depression as the inevitable state? No, we don’t. Even when we’re sad or depressed, disciples are encouraged to see the greater reality of God’s plan. Yes, this world is fallen and often painful. It can be depressing. But God is far greater. He is at work, victoriously.

Moses and Elijah received God’s provision and experienced his refreshing care. Shortly after pouring out his sadness, David praised God. Jesus said, “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.”– John 16:33

Taking heart does not mean pasting on a smile or ignoring the feeling of emptiness that depression brings. It does not mean neglecting to treat depression through counseling or medication. It does not mean ignoring the relational hurts or the misperceptions that have led to depression (Satan’s lies, if we believe them, will lead us to despair). It does not mean denying the fact that depression could be a lifelong struggle.

What taking heart does mean is bringing all our pain to God. It does mean continuing to trust in him. It does mean believing that what he says about himself and about us is true, even when we don’t feel like it is. It does mean getting the help we need, battling depression rather than giving in to it. We acknowledge the depravity of the world, but we also acknowledge the sufficiency of God.

If you are depressed there are some things you can do to alleviate your anxiety. Make sure that you are staying in the Word, even when you don’t feel like it. Emotions can lead us astray, but God’s Word stands firm and unchanging. Maintain strong faith in God and hold even more tightly to him when you undergo trials and temptations. 1 Corinthians 10:13 tells us that God will never allow temptations into our lives that are too much for us to handle. Do not hide away from people and forsake the fellowshipping with other believers. God knows we need community for encouragement and to be loved on.

Is depression a sin? No, it is not, however know that we are still accountable for the response to the affliction, including getting the professional help that is needed. It is not a sin to be depressed, but it is a sin – and not especially helpful in overcoming a depressed state – to give up on God when we are depressed. “Why, my soul, are you downcast? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Saviour and my God” – Psalm 43:5.

Is Suicide The Unforgivable Sin?

I love travel documentaries and one of my favourites has been, “Parts Unknown” on CNN hosted by Anthony Bourdain. You can imagine my surprise when I heard that Anthony was found dead by suicide this past Friday June 8th2018. According to his mother, Anthony had everything to live for. “He is absolutely the last person in the world I would have ever dreamed would do something like this,” Gladys Bourdain told the New York Times.

Another celebrity, Kate Spade, sounded happy the night before her body was found in her New York City apartment last Tuesday morning. “There was no indication and no warning she would do this,” her husband Andy Spade said in a heart-wrenching statement published in the Times.

For more than four decades Antoon Leenaars has tried to construct a theory to explain why people kill themselves. Among his findings is that those who die by suicide are often tragically gifted at concealing their true intentions, even from themselves. “We find it in the suicide notes and in the psychological autopsies,” said Leenaars, a Windsor psychologist whose archive of more than 2,000 suicide notes is believed the largest collection of its kind in the world. “There’s both a conscious and unconscious intent to be deceptive, to hide, to mask,” he said.

I think that’s why, for the most part, we are often surprised when someone takes their own life. I haven’t personally experienced a close friend or family member commit suicide, yet I have been around many others who have had close friends or family take their lives, and I can tell you that it can be terribly confusing and heartbreaking. For the friends and family of that person who has taken their own lives, grief can be like a wild animal inside, thrashing to get out. There are times It won’t be contained, spilling out in sobs and screams, while at other times it turns inward, causing those left behind to desperately examine every interaction over the weeks and days preceding their loved one’s death, wondering what they could have done differently. It’s a terrible place to be.

Does the bible say anything about committing suicide?

Is suicide the unforgivable sin? Does the person who self kills go immediately to hell? Within the church community, this controversial topic has unfortunately often been addressed in emotional ways, not through biblical analysis. For example, for those who grew up Roman Catholic the prevailing view is that suicide is definitely a mortal sin, irretrievably sending people to hell. Influenced by the arguments of Augustine and Aquinas, this belief dominated through the Reformation. This of course causes much angst and problems for the survivor to process through. As a result, the approach is most often an emotional one. Besides this traditional position of the Catholic Church, we encounter three others:

1) A true Christian would never commit suicide since God wouldn’t allow it.

2) A Christian may commit suicide but would lose his salvation.

3) A Christian may commit suicide without losing his salvation.

As purposeful as those statements are, we still need to ask what the Bible, not tradition or opinion says. As much as we don’t have all the answers, let’s begin by talking about those truths we do know as revealed in God’s Word.

We know that humanity is totally depraved (Isaiah 64:6; Romans 3:10-18). Of course, we should understand that this doesn’t mean we’re as evil as we could be, but rather that every human capacity – intellect, heart, emotions, will – is tainted by sin. We also know that even after regeneration, a Christian is capable of committing any sin except the unforgiveable one. We see the unforgivable sin mentioned in Mark 3:25-32 and Matthew 12:32. A study of these passages leads us to the conclusion that they are referring to the continual rejection of the Holy Spirit in the work of conversion, ultimately referring to a committed unbeliever.

I think that it’s important to remember as well, that a believer is quite capable of taking the life of someone else, as David did in the case of Uriah, without this action invalidating his salvation. After all, Christ’s sacrifice on the cross has forgiven all of our sin – past, present, and future (Colossians 2:13-14; Hebrews 10:11-18). Still, suicide is a serious offense against God because it represents arrogant violation of the gift of life the Creator has given. However, if a genuine believer is theoretically capable of taking another’s life, why is it impossible to conceive he or she could ever take his or her own?

The truth is that the sin a Christian will commit tomorrow was forgiven at Calvary – where Jesus justified us, declaring us positionally righteous. He accomplished this work through one single offering that didn’t need to be repeated again. On the cross Jesus didn’t make us justifiable; he made us justified (Romans 3:23-26; 8:29-30).

Granted, some point out that Scripture contains no instance of a believer committing suicide, while it includes many cases of unbelievers doing so, thus coming to the conclusion that believers simply don’t (won’t) commit suicide. But this is an argument from silence. Scripture doesn’t explicitly mention many things in life. Moreover, some hold suicide robs a Christian of her salvation because it doesn’t provide an opportunity for repentance. But if you were to die right now, would there be any unconfessed sin in your life? I think that we could only say that yes, of course there would be.

The sacrifice that covers the unconfessed sins we have remaining until death is the same sacrifice that would cover a sin like suicide. Suicide is not what determines whether a person gains entrance into heaven anyways. If an unsaved person commits suicide, she has done nothing but “expedite” her journey to hell. However, that person who committed suicide will ultimately be in hell for rejecting salvation through Christ, not because she committed suicide. “Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.” – John 3:18

We should also point out, however, that no one truly knows what was happening in a person’s heart the moment he died. Some people have “deathbed conversions” and accept Christ in the moments before death. It is possible that Anthony Bourdain could have had a last-second change of heart and cry out for God’s mercy, we don’t know, but if he did, we can know that God’s mercy would have reached him even there.

Back to our original question. Issuicide the unforgivable sin? If we’ve established that a Christian is capable of committing any sin, why can’t we conceive that someone could commit the sin of suicide? And if we believe Jesus’ blood is capable of forgiving any sin, wouldn’t his blood cover this sin too? The wonderful truth of the matter is that if Jesus’ sacrifice has made believers perfect forever (look up Hebrews 7:28-10:14), could any sin remove their salvation? Based on scripture, I’d have to say a resounding no – including suicide.

Further to this point, if someone like Moses (and Job, and Elijah, and Jeremiah) came to a point where he wished God would take his life, couldn’t a believer with schizophrenia or extreme depression, who lacks Moses’ strength of character, make this wish a reality? Martin Luther believed that a true believer could be oppressed by demonic powers and thus driven to the point of suicide. The suicide of a believer is evidence that anyone can struggle with despair and that our enemy, Satan, is “a murderer from the beginning” – John 8:44

Having said that, on the basis of Scripture, history, and the experience of God’s people – as well as the indwelling Spirit and the means of grace in the church – it’s most likely that suicides will be rare (though not impossible) for genuine believers.

How should we respond to a survivor?

Even still, when a suicide does occur, we should seek to comfort, not accuse. Instead of identifying the horrors we should seek to comfort the hurting. Our chief focus should be on that about which God has said much (salvation), not on that about which he’s said little (suicide).

Sometimes the best thing we can say to a survivor (friend or family member of someone who took their own life) is NOTHING! In fact, sometimes the best reaction is no words at all, but a hug. There is much comfort that comes with the caring presence of friends, and the assurance others are praying for them. Even still, if you do feel led to say anything, here are some examples you can use that I have found helpful as I have come along side those who are hurting.

“Tell me a favourite memory of…”

“I love you, and my prayers are with you.”

“How can I help you today?” (Following through with errands, grocery shopping, cleaning, going to church with them, etc.)

“I am so sorry for your loss. Words fail.”

“I’m here.”

The best advice to anyone who wants to comfort a suicide survivor is: “Show up, let them see you care, and respect the griever’s right to feel bad for a while (guilt, anger, sadness, etc.). Too many survivors reported “friends” who avoided them altogether after their loved ones’ suicides rather than to risk saying the wrong thing. Please don’t do that, because that hurts most of all.

What Is The Meaning Of Life?

What is the meaning in life? Have you ever wondered? Why are we here and what is our purpose? We work and play and strive towards our goals, in the search for fulfilment and satisfaction.

Albert Einstein was one of the world’s most brilliant thinkers, influencing scientific thought immeasurably. He was also not shy about sharing his wisdom on other topics, writing essays, articles, letters, giving interviews and speeches. In his collection of essays and ideas “The World As I See It” Einstein speaks to the question of the purpose of life, and what a meaningful life is on several occasions.

In one passage, though not a Christian, he links it to a sense of religiosity.
“What is the meaning of human life, or, for that matter, of the life of any creature? To know an answer to this question means to be religious. You ask: Does it many any sense, then, to pose this question? I answer: The man who regards his own life and that of his fellow creatures as meaningless is not merely unhappy but hardly fit for life,” – Einstein

What is it about humanity that we desire purpose? What is it, exactly, that we are looking for? When relationships are failing, careers start feeling empty, or tragedy strikes, questions like these begin to bubble up in our minds.

Sometimes we work towards a goal for years only to find that the end result – the money, power or recognition we’ve achieved – doesn’t give us that sense of purpose and peace we were seeking to begin with. Those who haven’t yet reached their goals may look up to heroes who have made it to the top. But when asked what he wished he had known starting out, one successful athlete said, “I wish that someone would have told me that when you reach the top, there’s nothing there.”

Most people at some point in their lives, like Einstein, ponder the meaning of life. Some look for meaning by doing good deeds for others or trying to make the world a better place. Some people look for meaning in pleasure, fun or relaxation. Others pursue business success, wealth, power or politics. Others search for meaning in family or romantic relationships.

Ultimately, a deep emptiness remains. Why is that? Solomon said of God, “He has also set eternity in the hearts of men…” – Ecclesiastes 3:11. In our hearts we are aware that the “here-and-now” is not all that there is. As a result, the human heart can’t find meaning in anything less than infinite because the need in a heart is infinitely big. And so, once God, who is that infinite piece, is taken out of the possible answers to discover meaning, the human heart can’t help but try to fill more of what we think brings us meaning and purpose. The problem of course is that we try to find more in finite things such as more money, more stuff, more friends, more love, more religion or more success.

We believe that if we could only do enough, be enough, achieve enough, we will be worth something. And we desperately want to be worth something, don’t we? But what more do we need? How much is going to be enough? And so, we live for the moment, whether that moment is miserable or magnificent. But God created us for a purpose that goes far beyond anything we can even imagine here on earth. And that purpose is found in living out our role as image bearers of God, that is only possible in the restoration of a relationship with our heavenly father through his son Jesus.

That is why the Easter story of Jesus’ death and resurrection is so important… because in reality it presents to mankind the meaning of life itself. Allow me to explain. By the time Jesus died, his disciples were devastated and discouraged beyond belief. How could God’s purpose continue? What would keep this new way to God, its flame barely burning at this point, from being completely snuffed out?

Obviously, it would have been a very confusing time for the disciples. Right to the end, they thought that Jesus the Messiah was going to redeem Israel as a nation. However, Jesus ended up instead being crucified like a common criminal. How dark their outlook must have been? Where was the meaning in all of that? So, they did the only thing they could do in the circumstance… they put his body in a tomb and sealed the entrance with a large stone. Done! Nothing left but the crying.

Later on, the women come looking to anoint Jesus’ dead body with spices, this is where the story gets really interesting, they’re met by an angel who says, “Do not be afraid, for I know that you seek Jesus who was crucified. He is not here, for he has risen, as he said. Come, see the place where he lay.” – Matthew 28:5-6 That’s a game changer if there ever was one. “He was raised from the dead! It’s over, he’s gone. And by the way, it happened before you got here. Come on in and see for yourselves.”

Interestingly the angel didn’t roll the stone away to let Jesus out, the stone was rolled away to let us in. If we think about it, Jesus didn’t need the stone removed to get out any more than he needed the door opened to get into the upper room when he appeared to the disciples. That speaks to the invitation of almighty God extended to each of us that Easter morning, he has removed the barriers that you think are insurmountable in order that we can come to him uninhibited. The stone, a dark future, a blackened past, and certainly death are now no longer in the way of a restored relationship with God because of the resurrection.

Once the disciples saw the empty tomb, everything changed! They now realized that the meaning of life was no longer in the building of their own futures here on earth, which was only temporal anyways.
“And Jesus came and said to them, ‘All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age’.” – Matthew 28:18-20

The meaning of life is found in a grand purpose which is to proclaim a new hope to a lost world – to proclaim a risen Saviour, to reintroduce an infinite God to our finite lives. The meaning of life is found in now giving ourselves completely to Jesus’ mission and to a God who proved his love to us by not only dying for us but also rising from the grave, defeating sin, evil and death and then staying with us.

Jesus really is alive. And what that means is that there’s a future, a purpose, a meaning to life. It’s not all darkness filled with despair. This isn’t the end, we’re not in a cul-de-sac or at the end of a black tunnel that closes in with a final wall. Truth is that there is a thoroughfare through death that Jesus went through showing us that there’s something on the other side.

Ultimately, we have a choice. We can continue to seek to guide our own lives, which results in emptiness, or we can choose to pursue God and become his image bearers, joining in his mission with a whole heart. This will result in living life to the full, having the desires of our hearts met, finding contentment and satisfaction, as we discover the meaning of life revealed through the risen Lord.