Why Christians Should Care About Roe vs Wade

Abortion has been hotly debated for a few decades now and it doesn’t seem to be an issue that will be solved anytime soon. “Pro-choice” advocates believe abortion is a personal decision and should not be limited by the government or anyone else. The only social ‘problem’ might be that of too many laws restricting it.

In fact, it might be the freest and best way of eliminating unwanted pregnancies and in this way help to rid the world of many other ‘bigger’ issues such as unwanted or unloved children growing up in a world full of rejection, abuse, and pain, over population, hunger, joblessness, poverty, etc.

If that be the case then why should anyone have a problem with making the world a better place and stepping up to protect the rights of women?

Dr. J.C. Willke stated in his book, “If abortion is the killing of an innocent human being, then, without a doubt, abortion is the biggest social problem of all time, involving more loss of life than all of man’s wars put together.” – J.C. Willke, Handbook On Abortion (Cincinnati: Hayes Pub. Co. Inc., 1979) pg 1.

That’s horrendous, and I would think deserving of a society’s full attention if true. But is it true? Is abortion the killing of innocent human lives? If it isn’t then it shouldn’t be a debate, and our focus needs to shift to the protection of women’s rights and to the betterment of our world.

When Is A Baby A Baby?  

The Scribner Bantam English Dictionary says that abortion is “the deliberate termination of a human pregnancy, most often performed during the first 28 weeks of pregnancy.

Advocates claim that sentient life doesn’t begin until the baby is born, or at least not within the first 28 weeks. If true, then abortion shouldn’t be a debate. But how do ‘they’ know when life does or doesn’t begin? Who makes that determination? Is the fetus a living human being or is it just a piece of tissue, a protoplasm?

Ashley Montague, a geneticist and professor at Harvard and Rutgers, was never sympathetic to the prolife cause. Nevertheless, he affirmed undeniably, “The basic fact is simple: life begins not at birth, but conception.” Ashley Montague, Life Before Birth (New York: Signet Books, 1977), vi.

Dr. Bernard Nathanson, internationally known obstetrician and gynecologist was a cofounder of what is now the National Abortion Rights Action League (NARAL). He owned and operated what was at the time the largest abortion clinic in the western hemisphere. He was directly involved in over sixty thousand abortions.

Dr. Nathanson’s study of developments in the science of fetology and his use of ultrasound to observe the unborn child in the womb led him to the conclusion that he had made a horrible mistake. Resigning from his lucrative position, Nathanson wrote in the New England Journal of Medicine that he was deeply troubled by his “increasing certainty that I had in fact presided over 60,000 deaths.” Bernard N. Nathanson, “Deeper into Abortion,” New England Journal of Medicine 291 (1974): 1189Ð90).

In his film, “The Silent Scream,” Nathanson later stated,
“Modern technologies have convinced us that beyond question the unborn child is simply another human being, another member of the human community, indistinguishable in every way from any of us.” Dr. Nathanson wrote Aborting America to inform the public of the realities behind the abortion rights movement of which he had been a primary leader. Bernard Nathanson, Aborting America (Garden City, NY: Doubleday, 1979).

At the time Dr. Nathanson was an atheist. His conclusions were not even remotely religious, but squarely based on the biological facts.

Dr. Landrum Shettles was for twenty-seven years attending obstetrician-gynecologist at Columbia-Presbyterian Medical Center in New York. Shettles was a pioneer in sperm biology, fertility, and sterility. He is internationally famous for being the discoverer of male – and female – producing sperm. His intrauterine photographs of preborn children appear in over fifty medical textbooks.

Dr. Shettles states, “I oppose abortion. I do so, first, because I accept what is biologically manifest—that human life commences at the time of conception—and second, because I believe it is wrong to take innocent human life under any circumstances. My position is scientific, pragmatic, and humanitarian.” Shettles and Rorvik, Rites of Life, 103.

In Thomas A. Shannon’s book, Bioethics: Ethical Problems of Abortion, he quotes John Noonan as saying, “Once conceived, human life has about an 80% chance to reach the moment of birth and develop further.”

No other life has that potential, and yet the American federal government seems to think that other forms of life have more sanctity than that of a human being. They have made it illegal to touch an eagle’s egg, let alone abort it. Why? Because the simple fact that they know it was laid by an eagle indicates to them the fullest assurance that it will be an eagle. Yet the argument is made that human life, in early conception is not really a human and so doesn’t have the same protection granted ‘unborn’ eagles. See the irony?

What About Rape?

Aren’t some of the reasons that many women get abortions because of rape? First of all, a pregnancy resulting from rape is very uncommon. A study of one thousand rape victims who were treated medically right after the rape, had no pregnancies. In Slovakia, out of 86,000 consecutive abortions, only 22 were done for rape. In the US, a poll taken of physicians (who had together delivered 19,000 babies) showed that not one had delivered from a rape pregnancy.

Having said that, if a pregnancy does occur as they have been known to happen, what then? First and foremost, the mother to be needs all the love and support she can get and not any added guilt. We must remember however, that two wrongs do not make a right. One violent act does not condone another.

Dr. Willke shared a story about a woman who phoned into a talk show about abortion and rape. “You were talking about me. You see, I am the product of rape. An intruder forced his way into my parent’s house, tied up my father and with him watching, raped my mother. I was conceived that night. Everyone advised an abortion. The local doctors and hospital were willing. My father however, said, ‘Even though not mine that is a child, and I will not allow it to be killed.’ I don’t know how many times, as I lay secure in the loving arms of my husband, I have thanked God for my wonderful Christian father.” 

What About Unwanted Pregnancies? 

The argument is made that it’d be better to abort unwanted pregnancies, since most unwanted children end up being battered and abused later in life.

Dr. Edward Lenoski, former professor of Pediatrics at U.S.C. did a study of 674 battered children. His study showed that 91% were planned pregnancies and 90% of those were born into a two-parent home. – (Keith Green, The Questions Most People Ask About Abortions – Lindale: Pretty Good Printing, 1981. pg.  1).

This tends to show that the battered and abused children are not usually the ‘unwanted’ child. The unwanted child argument and the resulting abusive situations many children find themselves in are the evidence of other social and spiritual ills. So, using unwanted pregnancies and couching them in the ideal of saving future children from abuse is a red herring argument used to distract from other unhealthy societal and family dysfunctions.

What About A Woman’s Right To Choose?

I do agree that a woman must absolutely have the right to her own body – no argument there, however the problem with the “my body, my choice” argument is that the child is not a ‘part’ of her body as advocates of abortion would like you to believe.

“A woman’s appendix, obviously a part of her body, can be removed for sufficient reason. The cells of the appendix, however, carry the identical genetic code that is present in every other cell in the mother’s body. They are for this reason, undeniably part of her body. The single-celled fertilized ovum or later developing embryonic human being within her uterus cannot, by any stretch of the imagination, be considered part of her body. This new living being has a genetic code that is totally different from the cells of the mother’s body and cannot ever be considered part of the mother’s body.” – J.C. Willke, Handbook On Abortion (Cincinnati: Hayes Pub. Co. Inc., 1979) pg. 62

The thing is that everyone needs to support women’s rights. A woman has a right to her body but not to another, even to her unborn child who is a separate living being.

What Does The Bible Say On The Matter? 

Some Pro-choice advocates state that the Bible does not address abortion, so the decision should be the individuals. In fairness the word “abortion” doesn’t show up anywhere in scripture; however, the principles about the value of life are throughout scripture.

In fact, God said. “When men strive together and hit a pregnant woman, so that her children come out, but there is no harm, the one who hit her shall surely be fined, as the woman’s husband shall impose on him, and he shall pay as the judges determine. But if there is harm, then you shall pay life for life.” – Exodus 21:22-23 “A life for a life.”

That’s pretty serious stuff, serious enough that God himself wrote it into law for the protection of the unborn. This law loudly declaring the life of the unborn child to be just as valuable as that of a grown man.

Still, some claim that pro-lifers don’t really care about the woman herself. The comment is made that unless you are willing to do whatever is needed to really help a woman who thinks she has no other option journey through her tough situation then you have no right to question her choices.

As Christians we absolutely need to care, help where we can, in any way we can (spiritually, physically & relationally). However, this argument is really a red herring. At the end of the day, whether pro-lifers “care” or not is irrelevant, just as it is irrelevant whether those opposed to mugging “care” about the people being robbed. We hopefully care about the one being robbed on the street but whether we care or not doesn’t have any bearing about the fact that robbery is against God’s moral law – as is abortion.

David expresses just how wonderful the act of human creation is, “For you formed my inward parts; you wove me in my mother’s womb. I will give thanks to you, for I am fearfully and wonderfully made. My frame was not hidden from you, when I was made in secret. Your eyes have seen my unformed substance; and in your book were all written the days that were ordained for me, when as yet there was not one of them.” – Psalm 139:13-16 

Since God is the Creator of human life, only he can determine who lives or dies. Human life is created by God for his purpose and his pleasure, and a disciple of Christ who wants to know Jesus intimately and follow his ways, needs to align his or her viewpoint with his no matter my opinion or experiences. Because God values human life we must as well, no matter the circumstance

In the end we must be advocates for those who cannot be heard, be a voice for the voiceless even while we compassionately minister to those who have been through the mental, social, physical, and spiritual anguish of aborting their child.

“Speak out on behalf of the voiceless, and for the rights of all who are vulnerable.” – Proverbs 31:8 (CEB)