Should Christians Celebrate Christmas?

The debate about whether or not Christians should celebrate Christmas has been raging for centuries. There are equally sincere and committed Christians on both sides of the issue, each with multiple reasons why or why not Christmas should be celebrated.

It’s Really Paganism In A Different Skin

One argument against Christmas is that the traditions surrounding the holiday have origins in paganism. I spent a lot of time searching for reliable information on this topic but found it quite difficult because the origins of many of our traditions are so obscure that sources often contradict one another. Traditions like bells, candles, holly, and yuletide decorations are mentioned in the histories of pagan worship, but the use of these items in your home certainly doesn’t indicate a return to paganism.

While there are definitely pagan roots to some traditions, there are many more traditions associated with the true meaning of Christmas. Bells are played to ring out the great news, candles are lit to remind us that Christ is the Light of the world, a star is placed on the top of a Christmas tree to remember the Star of Bethlehem, and gifts are exchanged to remind us of the gifts of the Magi to Jesus, the greatest gift of God to mankind.

Even still, one of the reasons given to not celebrate the season does seem to carry weight. It seems that the day we currently celebrate the birth of Christ is connected to a pagan festival known as Saturnalia. Keep in mind that often, in these types of arguments, supposed facts are thrown around without establishing the truth behind a claim made.

Such is the case with the argument used to support pagan roots with Easter. The argument against the celebration of Easter is that the word Easter itself, and as a consequence the celebration of that holiday, comes from the worship of the goddess Ishtar. The problem however is that there is no evidence to support that claim, they are just two words that sound similar and so has entered into a kind of ‘Christian urban legend’ as though it was a piece of factual history even though it is not. But in the case of Christmas, the claim that Christmas is connected to the pagan festival Saturnalia, is actually true – but not for the reasons most would think.

The Smoking Gun – Saturnalia

Given the connection, there are some who claim that the ancient celebration of Saturnalia is the smoking gun that proves beyond the shadow of a doubt that Christmas is pagan.

Brief history lesson: The Saturnalia holiday was a week-long Roman festival to honour the god Saturn, starting on December 17, it fell within what we now call the Christmas season. For most of history, debauchery seemed to dominate celebrations of the holiday; in fact, the word Saturnalia became synonymous with immorality and carousing.

Still, though the Christian understanding of Christmas is not about immorality and carousing, some Saturnalia customs do come across as hedonistic perversions of Christmas traditions to the modern eye. For instance, singing from house to house naked (glad we don’t do that one in Canada), feasting excessively, eating baked goods shaped like people, and exchanging bawdy gifts. The truth is that in reality, there’s good historical evidence suggesting that these events were actually reformed, absorbed, and transformed over time as a result of Christmas’ popularity overtaking that of Saturnalia, not Saturnalia customs influencing the Christmas celebrations.

I found it interesting as I did my research, that the early Christian’s motive for celebrating Jesus’ birth on December 25 was the same that inspires modern Christians and churches to hold “Fall Festivals” or “Bible Costume Parties” on October 31. In other words, to provide a spiritually positive alternative to what is perceived as a pagan celebration. Back then, over time as the Roman Empire ‘Christianized’, customs associated with Saturnalia were ‘cleaned up’ and absorbed into the celebration of Christmas.

And it wasn’t just Saturnalia – another Roman holiday, Sol Invictus, was also gradually absorbed by Christmas. Sol Invictus (“Invincible Sun”) celebrated, on December 25, the renewing of the Sun King and was linked to the winter solstice.

It’s no secret then that the date, traditions, and long-term history of Christmas are connected to the pagan holidays of Saturnalia and Sol Invictus. Yet, like a modern Canadian family celebrating a harvest festival and dressing up like a bible character or great reformer of the past on October 31, it’s the people celebrating who decide what the celebration means. Early Christians chose December 25 as the day to celebrate the birth of Jesus and that decision of theirs continues to this day. So, though Christmas and Saturnalia may be historical neighbours with indirect connections, they are not the same holiday, never were, and of course never will be.

Since We Don’t See December 25th In The Bible, We Shouldn’t Celebrate Christmas On That Day 

Furthering the debate are those who point to the fact that the Bible doesn’t give us the date of Christ’s birth – which is certainly true. December 25th may not be even close to the time Jesus was born, and arguments on both sides are legion, some relating to climate in Israel, the practices of shepherds in winter, and the dates of Roman census-taking. While none of these points are without a certain amount of conjecture, the fact remains that the Bible doesn’t tell us when Jesus was born. Some see this as proof positive that God didn’t want us to celebrate the birth, while others see the Bible’s silence on the issue as tacit approval.

Christmas Has Become A Worldly Celebration, So We Should Avoid It As A ‘Set Apart’ People

Finally, some say that because the world celebrates Christmas – though it is becoming more and more politically correct to refer to it as “the holidays”- Christians should avoid it. But let me point out that’s the same argument made by cults that deny Jesus altogether, as well as cults such as the Jehovah’s Witnesses who deny his deity. I personally see the occasion of Christmas as an opportunity to proclaim Christ as “the reason for the season” among the nations, including those trapped in cults.

Ultimately, there’s no legitimate scriptural reason not to celebrate Christmas, while at the same time, no biblical mandate to celebrate it. So, in the end, whether or not to celebrate Christmas really comes down to a personal decision. Whatever you decide to do regarding Christmas, your (or my) views should not be used as a club to beat down or denigrate those with opposing views, nor should either view be used as a badge of honour inducing pride over celebrating or not celebrating. As in all things, we seek wisdom from God who gives it liberally to all who ask (James 1:5) and accept one another in Christian love and grace, regardless of our views.

Do You Really Believe In Grace?

Some time ago a Christian friend came to me in distress. He and his wife had a pretty loud blow out – you know, one of those shouting matches for the ages – the type that all the neighbours heard. They’d known their neighbours for years. As far as he was concerned, he’d just blown several years of witnessing to them.

We have a prayer ministry offered every Sunday at the end of the service. We find that often people don’t take advantage of it because as one individual said, “I’d never use it. I’d hate for other people to assume that I had a problem.”

Both these incidents reveal an underlying condition in many of our churches. I’m not sure we really believe in grace. We do, in the sense that we teach it and assent to it in our orthodoxy… in our outward confession. But I’m beginning to think we don’t actually believe it based on how we express it (or don’t) in our orthopraxy.

 I wonder if it’s because of our mistaken attempt at Christian chivalry. What I mean by that is what we think it means to live for Christ. We think that we’re protecting Jesus’ honour by how we live as in: If I look good, then Jesus looks good. So, we hate the thought of not looking good and when we don’t look like shiny specimens of Christendom, we look bad for Jesus and so failed (at least we think that). The problem with that mindset however, is that our life becomes all about performance.

And so, we put on our best Christian masks before heading out into our community of faith. Soon life experiences such as parenting becomes about trying to perform well in front of the kids, working hard at making sure they only see the highest standard of Christian behaviour.

But this is a disastrous way to live or think because it always leads to hypocrisy. The simple fact is, we’re not good, and we can only keep up the façade for a little while before the mask slips off of our growing noses. It’s our kids who see it right away. They know what we’re really like and can immediately tell when we try to put a polished Christian spin to it.

And then we wonder why they don’t want to join us any more in our Christian fellowships. They certainly know that you, or they, are not exactly perfect and have made a mess of this Christian chivalry thing, maybe even feel that they (or you) have let Jesus down. The natural progression in this kind of thinking is that good church folks see this as failure.

We don’t support making Jesus look bad of course and so we must root out the bad apples in the bunch. After all, one bad apple will ruin the whole barrel. We might not say it, but the average Christian doesn’t feel supported in a community of faith when they do fail, so of course the last place they’d want to go to is a church.

Think about it. If we know we can’t begin to pretend things are together and church is the one place we’re supposed to look squeaky clean, then it’s probably just easier simply not to go because after all, it’s easier to keep the mess away from the holy gathering than it is to be as holy as we’re expected to be.

All this is a sign that while we may be professing grace, we’re not actually inhabiting a culture of grace. Truth is, we’re not meant to be Jesus’s image protectors, he can handle his own image. Instead we need to remember that we are broken people, and he is our Saviour. In other words, I don’t need to look good so Jesus can look good; rather, the truth is that I need to be honest about my massive spiritual need so that he can be seen and celebrated as all-sufficient. I don’t increase so he can increase; I decrease so he can increase(John 3:30).

 Imagine the difference this would make to our witness. Rather than thinking I have to constantly be looking less sinful than every non-Christian I know, I am instead liberated to be myself so that I can show that my confidence is not in me.

Please don’t hear me say that that we are free to sin with abandon. Paul dealt with that pendulum swing in Romans, What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it?” – Romans 6:1-2.

 So, no I’m not saying that we are freed up to sin, however we also need to realize that God is working in us, sanctifying us and we are a work in progress. It is what we do with those moments and how we receive others in spite of their shortcomings that make all the difference.

As an example. My friend and his wife who had that blow-up shouting match now have an amazing opportunity to be authentic witnesses for Christ – not by pretending they don’t have any sin, but by demonstrating what they do with it. If it’s about performance, then my friend really has blown it and will be too embarrassed to see his neighbours. But if it’s about forgiveness, then he gets to model repentance, to show brokenness about sin and sheer relief in a Saviour.

Imagine also the difference this would make to those looking in, and for that matter those already ‘in’ who continually feel that they don’t measure up to our particular standard. The assumption stops being “We have to be good to come here,”and instead becomes “This place is for the messy – like each of us.”

Which do you think sounds more inviting? Which is going to foster deeper confession and public repentance? Instead of feeling embarrassed about going forward to receive prayer, we can experience the joy and relief of knowing we’re all ultimately in the same boat. It fosters a sincere attitude where we repent often, forgive freely and extend grace continuously.

I love what John Newton said, “I am not what I ought to be, I am not what I want to be, I am not what I hope to be in another world – but still I am not what I once used to be, and by the grace of God I am what I am.”

Living with this understanding, grace becomes not just an orthodoxy we know about in theory, but a deeply felt reality – a true orthopraxy that is expressed in the very being of who we are. Our testimonies are no longer, “I was a mess, then Jesus showed up, and now my life is perfect.” Rather the testimonies become, “I was a mess – and I still am – but I’m a mess who belongs to Jesus, a mess he is committed to cleaning up. And in spite of the mess, Jesus came to me, stuck with me, and continues to be my everything.”

Is Easter Birthed Out Of Pagan Origins?

The other day I was having lunch with a good friend of mine. At one point the subject of Easter came up and he shared with me how he doesn’t believe we should celebrate it as Christians. Partly because it has ‘iffy’ pagan beginnings and partly because it has become less about Jesus’ resurrection and more to do with commercialism. Is he right? And if he is, should we then all cease to celebrate this Christian holiday?

Certainly, for some people in our culture, Easter Sunday is more about the Easter bunny, colourfully decorated Easter egg hunts and chocolate treats then it is about Jesus’ resurrection. Granted, most folks still know that Easter Sunday has ‘something’ to do with the resurrection of Jesus yet are unclear as to how that is related to the Easter eggs and the Easter bunny. That’s because there is no connection between the resurrection of Jesus and the common modern traditions related to Easter Sunday.

The truth is, that in order to make Christianity more attractive to non-Christians, the ancient Catholic Church mixed the celebration of Jesus’ resurrection with celebrations that involved spring fertility rituals. These spring fertility rituals are the source of the egg and bunny traditions.

Fast forward to today, our consumeristic culture can’t seem to help itself in trying to cash in on the gullibility of people to be parted with their money for none essential trinkets and sweets which focus on those eggs and bunnies. So, it seems that Easter might as well have pagan origins, since it has been almost completely commercialized – the world’s focus is on Easter eggs, Easter candy, and the Easter bunny and not on the resurrection. Does that mean we stop celebrating Easter? And what about the ‘iffy’ pagan origins?

Pagan origin theories

Some have made the claim that we get the name Easter from pagan sources, one being Ishtar an ancient Mesopotamian goddess of war, fertility, and sex. She is featured in the Epic of Gilgamesh, and the “Ishtar Gate” was a part of King Nebuchadnezzar’s Babylon. Her worship involved animal sacrifices; objects made of her sacred stone, lapis lazuli; and temple prostitution.

A popular meme has been circulating the internet with these words superimposed over an image of Ishtar: “This is Ishtar: pronounced ‘Easter.’ Easter was originally the celebration of Ishtar, the Assyrian and Babylonian goddess of fertility and sex. Her symbols (like the egg and the bunny) were and still are fertility and sex symbols (or did you actually think eggs and bunnies had anything to do with resurrection?). After Constantine decided to Christianize the Empire, Easter was changed to represent Jesus. But at its roots, Easter (which is how you pronounce Ishtar) is all about celebrating fertility and sex.”

Here’s the thing, there is absolutely no conclusive connection between the pagan goddess Ishtar and the Christian celebration of Easter. Any theory that Easter is named after Ishtar is pure speculation. Added to that, there is also no proof that Ishtar was ever associated with eggs or rabbits as symbols. Truth be known – Ishtar’s sacred animal was actually a lion. Both lions and bunnies are fluffy and furry, but certainly not the same.

Another theory makes the claim that the name Easter comes from a pagan figure called Eastre (or Eostre) who was celebrated as the goddess of spring by the Saxons of Northern Europe. According to this theory, Eastre was the “goddess of the east – from where the sun rises,” her symbol was the hare (a symbol of fertility), and a festival called Eastre was held during the spring equinox by the Saxons to honour her.

This theory on the origin of Easter is highly problematic however, because we have no hard evidence that such a goddess was ever worshiped by anyone, anywhere. In fact, the only mention of Eastre comes from a passing reference in the writings of the Venerable Bede, an eighth-century monk and historian.

Bede wrote, “Eosturmononath has a name which is now translated as ‘Paschal month,’ and which was once called after a goddess of theirs named Eostre, in whose honour feasts were celebrated in that month. Now they designate the Paschal season by her name, calling the joys of the new rite by the time-honoured name of the old observance” (source: De Temporum Ratione).

Other than this one source though, Eostre is not mentioned in any other ancient writing; no shrines have ever been found, no altars discovered, and nothing has ever been identified to document the worship of Eastre. So, it is quite possible that Bede simply extrapolated the name of the goddess from the name of the month.

Others contend that the word Easter ultimately derives from the Latin phrase in albis, related to alba (“dawn” or “daybreak” in Spanish and Italian). In Old High German, in albis became eostarum, which eventually became Ostern in modern German and Easter in English.

In the end, even if it could be proved that the word Easter is etymologically related to the name of a pagan goddess such as Ishtar or Eostre, it would not change what the Easter holiday itself means to us. For that matter, I don’t think that it should go unnoticed that the word Wednesday comes from Woden’s Day in honour of the Norse god Woden or Odin – but we don’t fret about ‘that’ word’s pagan origin.

In the end, while the word Easter most likely comes from an old word for “east” or the name of a springtime month, we don’t have much evidence that suggests anything more. Assertions that Easter is pagan or that Christians have appropriated a goddess-holiday are untenable.

What Does Scripture Have to say?

Christians celebrate Easter as the resurrection of Christ on the third day after his crucifixion. It is the oldest Christian holiday and the most important day of the church year because of the significance of the crucifixion and resurrection of Jesus. I get that because of the commercialization and possible pagan origins of Easter, many churches prefer to call it “Resurrection Sunday.”

The rationale is that, the more we focus on Christ and his work on our behalf, the better. Paul says in 1 Corinthians 15:17, that without the resurrection of Christ our faith is futile. What more wonderful reason could we have to celebrate!

But, whether we call it “Easter” or “Resurrection Sunday,” isn’t the important thing. What is important is the reason for our celebration, which is that Christ is alive, making it possible for us to have eternal life. “We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.” – Romans 6:4

So, should we celebrate Easter or allow our children to go on Easter egg hunts? This is a question both parents and church leaders struggle with. Ultimately, I believe that it comes down to a matter of conscience as Paul speaks to in Romans. “One person esteems one day as better than another, while another esteems all days alike. Each one should be fully convinced in his own mind.” – Romans 14:5

There is nothing essentially evil about painting and hiding eggs and having children search for them. What is important is our focus. If our focus is on Christ, our children can be taught to understand that the eggs are just a fun game. Parents and the church, however, do have a responsibility to teach the true meaning. In the end, participation in Easter egg hunts and other secular traditions must be left up to the discretion of parents.

Regardless of where the name Easter came from, or what the world has done to commercialize an ancient experience, Easter itself is the celebration of the resurrection of Jesus Christ, which is a critical doctrine of the Christian faith. When we celebrate, we are making a statement declaring definitively that Jesus conquered death and the grave, proving to be the world’s Saviour from sin and death. “Whoever believes in Him shall not perish but have eternal life” – John 3:16

What Is The True Spirit Of Christmas?

It doesn’t take very long to notice that Christmas is only one week away (unless you don’t own a radio, TV, have no friends and never step a foot outside your door). Everywhere you look you can’t help but see the lights, decorations, and store front signs declaring great deals to entice the dollars out of one’s pocket in order to ‘help’ celebrate the spirit of Christmas.

But what is the spirit of Christmas – really? Is it about turkey and stuffing? Is it about presents and family? Is it about time off from work and the start of the World Junior Hockey tournament? Go Canada! Or is it something more?

If you asked the average person on the street, you may hear answers such as the spirit being about generosity, giving, kindness, world peace, or that it’s a general feeling of emotional goodness to everyone at least once in the year.

I don’t know if I’d necessarily disagree with any of those sentiments but I would have to say that they have only given a glimpse into the true spirit of Christmas. That’s because I believe it’s all about a gift from God which includes parts of those other answers but is so much more as well.

I really think that because the nativity story has become so familiar to many of us it’s easy to forget how profound this gift from God really is. We receive Christmas cards that contain simple, yet startling phrases that should help us recapture the awe of this season yet often they don’t because we have become so used to them, so much so that they’ve lost their impact.

It can be so easy for us to throw around words without taking the time to explain or understand their importance. Words like Emmanuel which means “God with us.” Do we really understand what that means? We sing songs with that word in them, we read cards that use that word, but do we really understand the meaning? Emmanuel literally means, “God is with us”.

That name tells us something amazing about God. He is not some distant deity separated from our daily struggles; rather he uses that name to tell us a very special & deeply meaningful message. What is that message?

Well… if you were to ask me, “Steve, what is your favourite Christmas passage?” I would have to say that other than the Luke passage it’d have to be the chapter three passage that’s found in John’s Gospel, and more specifically the following verse. “For God so loved the world that he gave his one and only son, that whosoever believes in him will not perish but will instead have eternal life.” – John 3:16

John is saying that the creator of the cosmos is deeply interested in us, much like a father getting down on his knees to be with his kids on their level. That’s the picture we have in John 3:16 – God bending down and leaning into our lives as he offers the most incredible Christmas gift to us, his kids.

That’s the meaning behind the name Emmanuel. God is with us and keenly interested. He’s with us when we’re lonely or afraid or hurting or worried, even when we’re stuck in our sins. Emmanuel captures the essence of Christmas. In fact, the spirit of Christmas is really the infinite becoming an infant.

The back story to Christmas is that there had been a broken relationship. In the beginning of the human narrative, Adam & Eve broke the one relationship that meant anything, that all other relationships stemmed from – a relationship with God.

There obviously needed to be a reconciliation. Reconciliation entails the coming together of two parties in order to make right what went wrong in the relationship.

The truth of the matter is that our relationship with God was broken, but not because God said the wrong things, or did the wrong things. Rather, it was we who said and did the wrong things. And we’re still saying the wrong things, doing the wrong things, failing to say and do the right things. And we’re all suffering for it. And it all stems from our selfish desires.

If we are honest with ourselves, we know that we live for self. You can call it selfishness, but I like Luther’s way of talking about it – in Latin. Not because I understand Latin, but because it just sounds cool! “Sin”, Luther says, “is INCURVATUS IN SE”, which means ‘to be curved in upon the self’.

The rupture in our relationship with God occurs when we decide that we are independent, autonomous individuals who are quite capable of living life on our own, thank you very much.

And because of that decision we work to make all of life curved in upon self, such that we are holding up our own little world like little Atlases of Greek myth fame. Problem is however that our personal globes are getting very heavy, because our little worlds are too much for us to bear.

If that is where you are at, finding that the weight of your world on your shoulders is much too heavy a burden to bear, then this Christmas I invite you to accept the message of the season.

The message that the baby Jesus came for all who recognize that they are tired of living INCURVATUS IN SE, and who realize that they can’t continue carrying the weight in their own strength and so are now ready to give up all that load they carry and give it to someone (Jesus) who can and will carry it for them if you give up everything for him.

The spirit of Christmas is a proclamation of good news of great joy from God that tells us that we don’t have to live for ourselves anymore and that we don’t need to carry that heavy weight any longer.

“For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.”  – Isaiah 9:6

Here’s the amazing thing. You see, according to the word of God, we are all sinners which means that left on our own, we would never have sought God because we never would have understood him and would never have recognized him, so he had to come looking for us. That is the inescapable conclusion of the Christmas story.

The Christmas story is about God tracking us down, each and every one of us, to find us and reveal himself to us because he wanted us to know him. Christmas is God coming to us, entering our world, stepping into our time and space because we couldn’t get to him.

He wanted us to know the depth of his love for us, but because words weren’t enough, he came to be with us by taking the form of man, incarnate in the person of Jesus Christ – the Prince of Peace. And as the Prince of Peace we can finally be reconciled with God the father and enjoy peace with him as we were originally created to enjoy.

Over the coming days, focus on and celebrate who Jesus is and all that his coming means. His miraculous birth was the start of something that history will never repeat. And as we are heading toward Christmas day at the end of this very week,  let us focus on the spirit of Christmas – which is only Jesus, which is always Jesus.

Does Christmas Have Pagan Roots And Should That Matter?

A friend recently told me that she and her family don’t celebrate Christmas because it began as a pagan holiday. Is that ‘pagan root’ thing true and if it is, does that mean that we all shouldn’t celebrate Christmas? What is the truth of the matter?

Personally, I look forward to the season. I see it as a natural opportunity to share Christ with the world – especially given that for the most part there is an ‘openness’ to the gospel message during this time of the year like no other time on the calendar. But still, does my friend have a legitimate point? Was the event we now call Christmas originally a “pagan holiday”?

Does it mean then that the gifts we exchange are to be shunned because some Druid somewhere in time offered a gift to his goat as part of some pagan ritual? And does that mean the church should discard all of the Christmas season, along with its lights, tinsel, Christmas carol re-runs and increasing commercialism?

There is no doubt that some of what we now refer to as Christmas traditions can be traced back, in some form, to pagan cultures and celebrations. In fact, December 25, which Christians now herald as Jesus’ birthday, was actually the date on which the Romans celebrated the birth of the sun god.

After the Roman emperor Constantine ‘converted’ to Christianity at the Milvian Bridge in 312, he combined the worship of the sun god with worship of Christ. Many of the Christian leaders at that time accepted Constantine’s conversion in a positive light, irrespective of whether he was sincere or converted for political purposes, and seized on the opportunity to celebrate the “Christ-mass” as a vital part of the process of converting the pagan world.

But even long before Constantine, Christians found ways to redeem local cultures and salvage elements in those cultures that naturally pointed to Christ, whether Hebrew, Syrian, Greek, or Roman. They denounced inhumane pagan practices, but at the same time took over pagan temples and converted them to churches. They replaced the old gods in popular devotion with heroic martyrs of the persecutions. And they replaced the holy days of paganism with festivals of the Christian year.

An example could be the early pagan ritual of lighting candles to drive away the forces of cold and darkness. The Christians of the time adopted that tradition making it their own. Today, is it highly unlikely that our hearts are drawn to those early pagans as we light our candles, rather we rejoice in our Saviour, the Light of the World as John speaks to in his gospel.

“In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it. There was a man sent from God, whose name was John. He came as a witness, to bear witness about the light, that all might believe through him. He was not the light, but came to bear witness about the light. The true light, which gives light to everyone, was coming into the world.” – John 1:4

As for the Druid offering a gift to his goat. I think it’s safe to say that instead of giving any credence to the history of idolatry, we instead remember, as we should, the gifts given to the Christ-child by the Magi. Jesus was the greatest gift ever given, and therefore his birth is worthy of celebration and gifts worthy to be shared as a symbol of God’s giving heart.

Facts are however, that the beginnings of many Christmas traditions are so obscure that reference books and internet sites contradict one another on the details. Some of our most popular and beloved Christmas symbols are in fact entirely Christian, and were never part of any pagan religion anywhere. At the same time, some Christmas traditions undoubtedly do have their origins in the pagan past.

So, what do we do – or not do? If you are like my friend and are fully convinced that you cannot, in good conscience, observe a particular Christmas tradition, then please, by all means do not observe it. If you are fully convinced that a particular tradition is too steeped in paganism to honour God in any way, by all means forsake that tradition. At the same time, if you are fully convinced that you can honour and worship God through a particular tradition, then please honour and worship God.

I believe that this is an example where the Romans 14 passage applies. One person esteems one day as better than another, while another esteems all days alike. Each one should be fully convinced in his own mind.” – Romans 14:5

In the end, what is important is not the origins of traditions, but their significance to us today as believers in the Son of God. For Christians, we celebrate because of the significance seen in the birth of our Saviour, and the traditions remind us of that momentous event that changed the world forever.

But more importantly, the traditions we share help tell the Christmas story about God tracking us down to find us and reveal himself to a sin filled world because he wanted us to know him. Words weren’t enough and so he came to be with us because we could not get to him. He took the form of man, incarnate in the person of Jesus Christ and lived among us to show us a better way.

Image that, God came as a baby who grew to be a man and walked, talked and fellowshipped with humanity in the person of Jesus – the prince of peace. And as the Prince of Peace we can finally be reconciled with God the father and enjoy peace with him as we were originally created to enjoy.

One final thought. December 25 was not mentioned in the biblical narrative as the day Jesus was born, and, as such, we can’t be dogmatic about it one way or the other. But even if the date is completely wrong, there is still the opportunity for thousands of people who wouldn’t go to church any other time of the year to go on Christmas day and hear the gospel of Christ.

That should count for something I think. That being the case…

Let the celebration begin!