Hey Christian! Quit Living Life As Though You’re Naked – You’re Not

I had a dream once where I was in the middle of a large crowd, when suddenly, I realized that I was naked, completely, utterly, hopelessly. My response was one of terror. Not just a mild embarrassment, no… stark terror. All I could think about was getting out of there as fast as I could and so I panicked (as all great heroes would do in my situation). The thing with dreams is that no matter how fast you run or how quickly you try to hide, everything seems to move in slow motion. Just as the completely awkward situation in my dream seemed hopeless, I woke up. Whew!

I read an article in a newspaper awhile back about a particular movie actor. Apparently, actor Brandon Routh who stared in Superman Returns a number of years ago, threw a tantrum over his makeup.[i]

It seemed that Routh was angry when he saw photos of himself and his co-star Kate Bosworth pictured at a party. He said the makeup applied on him “made him look pale, artificial and a bit wimpy”. New and darker foundation had to be flown in for him to use in time for the premiere in Leicester Square. A source said: “To say that Brandon was livid with his makeup is an understatement.” Keep in mind that the movie’s director, Bryan Singer, handpicked the actor in part because he liked his humble Midwestern roots. So what happened? I believe that Brandon realized that he was naked and panicked. I don’t mean that he was physically naked of course, rather I mean that he found himself spiritually naked. As a result, he doesn’t (didn’t) know who he is. The sad thing is that he probably doesn’t even know that he doesn’t know. The other sad thing is that he wasn’t even dreaming.

Back in the Garden of Eden, Adam & Eve knew who they were. They knew how important they were in Gods eyes, that they were loved, cared for, cherished and wanted by God. There was no doubt in their minds about who they were before God…then they sinned and all that confidence evaporated leaving them spiritually naked. The moment Adam and Eve rebelled against God they were ashamed of their nakedness and hid because they no longer felt covered by God’s love.

“And he said, ‘I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.’ He said, ‘Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?’ The man said, ‘The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.’ Then the Lord God said to the woman, ‘What is this that you have done?’ The woman said, ‘The serpent deceived me, and I ate.’” – Genesis 3:10-13

Their confidence in who they were was gone. Were they truly loved? Were they going to be cared for as in the past? Were they important? So for the rest of their lives and the rest of history for that matter, man has been asking those questions about themselves. “Don’t you know how important I am?” It’s all that insecurity fostered from being naked. Someone cuts us off on the highway and we get mad. “Don’t you know how important I am?” Someone says something to offend us and. “Don’t you know how important I am?” Someone else gets the promotion you thought you should have gotten. “Don’t you know how important I am?” Your neighbour gets her dream home. “Don’t you know how important I am?”

God later comes to the Garden and asks the question “Adam, where are you?” Not Adam where are you hiding, because God already knew where he was, rather it was Adam where are you in your present state? It’s sad I think that Adam throws Eve under the bus by answering the question with a denial of his responsibility – ‘my wife is at fault’. Eve’s response also deflected her responsibility; ‘the serpent is at fault’. Here we are thousands of years later and somehow, we still think we can do whatever we want, deflect the blame and then hide it from God. However, like Adam and Eve, God is still able to see us exactly as we are… in all our nakedness.

And then to add insult to injury we think that God is watching us to catch us ‘in the act’. But God doesn’t stay intimately involved with us so that he can catch us doing something wrong – but rather so he can be there when the shame and regret hits us as it most certainly will.

He wants to be available to pick us up and dust us off and bring us back to a right relationship with him by clothing our unrighteous nakedness in Christ’s righteousness. You see God loves us so much, that in the Garden of Eden, when man first separated himself through sin, God began the journey towards bridging that gap. God could not bear to leave us in such a state – he loves us way too much.

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A number of years ago when my children were much younger we had a rule that once they were in bed for the night they must stay in bed. One night after all were safely tucked away, I was sitting on the couch watching TV when I see my youngest son walking down the hall, the hall light on, right past me. He’s walking slowly, hiding his face from me with a pillow.

He was trying to ‘go stealth’ simply by hiding his face from me like I am going to think it could be any small person in his pyjamas slinking down the hall towards his mother. Needless to say, he was in trouble even though it was hard not to laugh at him, but I couldn’t stop thinking about the nerve of the kid to think he could hide when I could still see him. I think most Christians live this way when it comes to God. We act like he can’t see us and in the light of day or maybe more accurately when we are alone at night. We do what it is that we want to do instead of what he has told us to do.

It’s because we all have this ‘naked’ disease that Adam had to a greater or lesser degree, but the root is the same. We lost our identity in the garden, but the beauty is that we can be cured of this disease by having our identities restored through a relationship with Christ.

In Galatians Paul writes, “For in Christ Jesus you are all sons of God, through faith. For as many of you as were baptized into Christ have put on Christ.” – Galatians 3:26-27

And just how do we put on Christ and walk like Christ walked? It is by gazing on his glory – losing ourselves in his glory by studying his word and communing with him through prayer and meditation. You don’t have to concentrate on techniques and gimmicks, just concentrate on Jesus Christ. It’s as we lose ourselves in his glory that we’ll find that the Spirit of God moves you closer and closer to the very image of Jesus Christ. Another way to put it is this, “Walk in the Spirit and you will not fulfill the lusts of the flesh.” – Galatians 5:16

We can now live cured of the awful naked disease, no longer living a nightmare of being found in that state, and instead living as those who’s identities are restored – sons and daughters of the Most High God – no longer naked and no longer in need of hiding because we’re clothed in Jesus’ righteousness.

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[i] http://www.dailymail.co.uk/tvshowbiz/article-395559/Superman-star-tantrum-make-look-wimpy.html

May 6, 2017October 2, 2017

It’s Not Too Late – Hope for the Fight Against Porn

(Guest post – David Mathis)

I could see the pain in his eyes. And fear.

His question was about his lack of assurance of salvation, and it was easy to tell this was not philosophical or merely theoretical. It was turmoil of soul over some besetting sin.

All it took was one clarifying question to uncover the source: guilt over his repeated return to Internet pornography. It was good he felt guilty, as I’d soon tell him. It was a sign of God’s grace.

By now, such a scenario was no surprise in college ministry. Here on a Christian campus, the pastoral issue that had come up more than any other was assurance of salvation. And after some initial bewilderment and a few extended conversations, the typical culprit soon became clear. Porn and the subsequent acting out.

Epidemic in This Generation

Assurance of salvation may be at an all-time low among Christians with the epidemic of porn use through ubiquitous Internet access. Sometimes it takes the form of existential angst and epistemological confusion, but often lack of assurance is the product of some deeply rooted sin. Could I really be saved if I keep returning to the same sin I have vowed so many times never to return to again?

We recently surveyed 8,000 Desiring God readers. Our study found that ongoing pornography use is not only dreadfully common, but increasingly higher among younger adults. More than 15% of Christian men over age sixty admitted to ongoing use. It was more than 20% for men in their fifties, 25% for men in their forties, and 30% for men in their thirties. But nearly 50% of self-professing Christian men, ages 18–29, acknowledged ongoing use of porn. (The survey found a similar trend among women, but in lesser proportions: 10% of females, ages 18–29; 5% in their thirties; increasingly less for forties, fifties, and sixty-plus.)

Hear His Voice Today

“Online access to porn may be new to this generation, but the invitation to repentance is gloriously ancient.”

While the issue of online access to porn may be new to this generation — and progressively devastating to those who were exposed to it younger — the invitation to repentance from besetting sin is gloriously ancient. And perhaps no biblical text is more relevant to today’s struggles than Hebrews chapters 3 and 4.

Two-millennia old itself, the book of Hebrews points even further back into the past, to God’s invitation to repentance in Psalm 95:7–8: “Today, if you hear his voice, do not harden your hearts” (Hebrews 3:7–8, 13, 15; 4:7). While this offer of rest stretches across the centuries, the actual application to individual believers is restricted to those who have not yet fully hardened their hearts in unbelief and moved beyond repentance.

Hebrews is written to a group of persecuted Jewish Christians who are tempted to abandon their worship of Jesus as Messiah (the reason for their persecution) and return to the Judaism to which they once adhered apart from Jesus. Not only is such a move theologically disastrous (in terms of how one understands God and his revelation), but it is also personally, and eternally, devastating. These early Christians were experiencing the same hardness of heart that accompanies repeated sin and unfought unbelief in professing Christians today.

Into such a context, Hebrews reaches for Psalm 95 and the immediate exhortation it holds out: “Today, if you hear his voice, do not harden your hearts.” It’s a word our generation desperately needs to hear.

If You Still Hear Him

The emphasis on “today” is essential. Tomorrow is not a given. What you have is right now.

If you hear God’s voice today — calling you to Christ and his holiness — and reject that voice, your heart will be some degree harder for it, and do not take for granted that you will have next week, next month, a year from now, or even tomorrow to find repentance.

Every time we ignore the convicting voice of grace, we inch one step closer to judgment. Every conscious embrace of unrighteousness darkens the soul and adds callouses to the heart. At some point, no warmth or softness remains. Then, like Esau, who “found no chance to repent” (Hebrews 12:17), it will be too late.

“Our great hope against porn lies not in ourselves, but Christ, who has overcome, and in whom we too will overcome.”

But today — today — if you still hear his gracious voice in the promptings of his Spirit, if you still feel the guilt, if you still sense the shame, if you still know some distaste for the impurity of sin — make today your point of turning. “See that you do not refuse him who is speaking” (Hebrews 12:25).

It is good that you feel bad about your ongoing sin. That’s the touch of grace. You still have the chance to turn from sin’s coldness to the warmth of a forgiving Christ. If your heart was already hard beyond repair, you wouldn’t be bothered by sin. Your conviction is his kindness.

As Long as It’s Still Today

Make today count for some new initiative in the fight. Renounce the sin while you can still muster the heart to do so. Involve a Christian friend in your struggle, with whom you can live out the priceless grace of Hebrews 3:12–13:

Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin.

Choose righteousness today. Every concrete embrace of holiness matters. Every choice against evil, every act of righteousness in heart and mind and body. Every renouncing of sin prepares you, at least in some small measures, for choosing righteousness the next time. “We are always becoming who we will be” (Joe Rigney, Live Like a Narnian, 52), and today really does matter. Right now counts.

Where We Have Our Hope

And most importantly, fix your eyes afresh today on your advocate and great high priest, who is able “to sympathize with our weaknesses” and “who in every respect has been tempted as we are, yet without sin” (Hebrews 4:15). He is ready to dispense mercy and send grace “to help in time of need” (Hebrews 4:16). We say no to sin by saying yes to Joy in him.

Here, at God’s right hand, sits our final hope. Not in our accountability, or our resolves, and definitely not in our willpower. Not in our record in the past, nor our ability in the present, nor our potential in the future. Our great hope lies not in ourselves, but outside of us, in Christ, who has overcome, and in whom we too will overcome.

May 1, 2017May 1, 2017

Are We Taking Our Responsibilities Seriously As Members Of God’s Family?

When my children were much younger I understood that at least once a year I would suffer the agony of a required family duty, a responsibility that brought no joy and in fact brought with it much pain and suffering. But I did it willingly, putting on my nice persona, pasting a grin on my face even though in reality I would be aching on the inside, my energy completely sapped from my bones, all before it even began. But I did it because it was my responsibility as a valued member of the Savage family. So what was this much dreaded chore? It was the annual elementary school Christmas concert.

Each year I’d find myself sitting in front of a bunch of kids I didn’t know for what seemed like agonising hours, listening to many failed attempts at singing, much poor acting, and long minutes of waiting for the grade eight class who looked after the sound equipment and lights, to catch up to the performance.

The funny thing is that I would actually book off a good portion of my day on purpose for this agonising feast of the senses. The reason I showed up and endured was for the sake of my kid (and because my wife told me I needed to be there). The thing is that once I was there, I was definitely going to make sure that I was ready for my child to walk out on that stage, because I’d been waiting, counting down all the other performances until my child was finally, gratefully next.

I knew that near the end of the performance, and it always seems to be at the end (why can’t my kid ever be first?), when they would be up there in all his or her glory. And when that moment finally arrived I knew that the room would light up, and I would be so proud of my child, because in my eyes at least, my kid was proclaiming to the world that they were an amazing member of the Savage clan and I’d always tell them, “Well done!” – every single time.

In the end I knew that my responsibility as a suffering dad would prove to be worth it because each time I would leave feeling privileged to have experienced the concert my child had been a part of.

My children learned very early on that they were loved unconditionally as my kids. This allowed them to grow up confident of their place within the family circle. But there were moments (such as times of complaining regarding a chore or two) where I’d remind them that though they were privileged to be a part of the ‘Savage’ family, they also had responsibilities.

The responsibilities for them certainly included chores around the house, but it also meant representing the ‘Savage’ name well outside the walls of the home. Why? Because their actions ultimately reflected who their parents were to the rest of humanity.

A child tells us a lot about the parent, isn’t that right? As you observe the behaviour of a child you learn a lot about the discipline (or lack of it) at home. In many ways the child ‘broadcasts’ the parent and makes the parent known to the rest of the world.

As members of God’s family, we enjoy a position in the universe that is without equal. But with the privileges we enjoy we need to ‘own’ our responsibility and recognise who we are representing. Jesus said that we are to, “Let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.” – Matthew 5:16

Jesus put it like this, “You have heard that it was said, ‘You shall love your neighbour and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you.” Why should we do all this? … “So that you may be sons of your Father who is in heaven.” – Matthew 5:43-45

That is why we have to do things that might not be easy or natural – even radical, such as loving the other members of our family – our brothers and sisters – who might not be easy to get along with, even loving those considered to be enemies. And being members of God’s family also means that we need to own the responsibilities of serving others without thought of return, esteeming others better than self, loving the other members of the body of Christ like nobody’s business even if they aren’t lovable, and dying to self because that’s just what we do. And why? All this so that we may be like our heavenly father, and so that we may proclaim the family name, so that the family name becomes really really famous.

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The next time you are uncertain about your responsibility in any given situation as a member of the family of God, ask – Is this the sort of thing worthy of my Father’s name? Is it consistent with the family to which I’m a part of? Is this honouring our family name and more importantly is it honouring our father who has stamped his name on us and who we’re representing here in the world?

Whenever we step out onto the world stage, whether that be on our way to work, at Starbucks getting our grande non-fat americano misto, heading to church to worship with others, or serving our neighbour next door or on the other side of the world, remember that our heavenly father is there waiting for us to step out to shine our lights before this dark dark world, in order to proclaim to that world that we are responsible members of God’s clan, pointing people to his son Jesus and in the end hearing from our heavenly father, “Well done!”

“Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.” – Matthew 25:23

April 10, 2017

I Wonder If Most Of Us Would Have Shouted “Crucify Him” Rather Than “Hosanna”

This past Sunday was celebrated by many millions of Christians worldwide as Palm Sunday, the day in the church year marked as the entrance of Jesus into Jerusalem for the last week of his life. When he did, the common people were ecstatic; their Saviour had come to make right all their wrongs. From their understanding, he’d enter Jerusalem, set Israel free from Rome, sit on his throne and usher in the golden age of the Messiah. It all made sense and the timing couldn’t be better to proclaim himself king and throw off the shackles of Rome.

But the problem for these bright eyed fair weather followers was that a short time later Jesus was standing before Pilate saying, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.” – John 18:36

Not what they had expected, not what they had planned for their Israel. And because of this, only a few short days later, another parade of sorts took place – this second one was to crucify their king. And this time instead of shouting Hosanna, they spit on him, mocked him and shouted, “Crucify Him!” Roughly translated as, “You didn’t live up to the hype, Jesus!” “You didn’t fulfill my idea of the Kingdom!”

Why all the hype?

The Passover was a huge celebration that represented the beginning of the harvest season in Israel, but more importantly it was related to the Exodus from Egypt after 400 years of slavery. The name “Passover” refers to the fact that God “passed over” the houses of the Jews when he was slaying the firstborn of Egypt.

Also it must be remembered that the last time Israel had been independent was a hundred years before, when Judas Maccabeus had led them to victory over the Seleucids and became king. He had adopted the palm branch as a symbol of his victory and put the image of a palm branch on his coins to use them in temple feasts to celebrate their victory.

Palms were signs of victory and of military achievement by the Romans as well. The Romans gave palms to the victors in the Roman games and emperors gave them to their subjects following their military conquests. So when we read that the crowd rushed to get palm branches for this occasion, it wasn’t just because they were convenient. It was hugely symbolic – it was a big deal.

The palm branches are certainly significant, but I think that the cheers of the crowd are noteworthy too. “Hosanna to the Son of David!” “Blessed is He who comes in the name of the Lord!” Hosanna in the highest!” -Matthew 21:9 The word “Hosanna” is a Latinized transliteration of a Hebrew phrase that means “save us!” We see it in Psalm 118 as “Save us, we pray, O Lord. O Lord, we pray, give us success!” in verse 25 followed by. “Blessed is He who comes in the name of the Lord!” in verse 26, which interestingly enough, was commonly used in their worship at the temple as well as a popular greeting shared between people on their way to Jerusalem for the festival.

The point is that all of this wasn’t something that was spontaneously made up that day. There was deep meaning behind it and was immensely significant to those who participated in welcoming their King. The crowds obviously believed Jesus was the “King,” the Messiah who had come to establish Israel’s independence from Rome, to liberate them in a very real way as a political hero. It all seemed so perfect and hopeful.

What was the problem?

The only problem for their victory party was that Jesus isn’t that kind of Messiah, symbolically declaring that fact by riding into town on a donkey. Any history lesson would tell you that a conquering king would have ridden into the city on a warhorse, or in a magnificent chariot, but Jesus rode on the back of a donkey. Why is this so significant? Because of what Zechariah said. “Rejoice greatly, O Daughter of Zion! Shout, Daughter of Jerusalem! See, your King comes to you, righteous and having salvation, gentle and riding on a donkey, on a colt, the foal of a donkey.” – Zechariah 9:9

The symbolism wouldn’t have been lost. Jesus knew his scripture, as did the crowds, and he (as they) would have remembered that when Solomon, King David’s son had become king, he rode his dad’s favourite donkey during the inaugural procession into the royal city of Jerusalem. Now here Jesus rides triumphantly into Jerusalem, the city of David as a far greater ‘son of David”.

He accepted the title of “king,” but refused to become the military messiah that the people – even his disciples – wanted and expected. It’s no wonder then that just a week later, when these would-be followers realise Jesus’ goal is not in line with theirs, they stop shouting “Hosanna!” and start shouting “Crucify Him!”

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How should we respond?

It’s easy for us to criticise those people in the crowd that day. How could they not have recognised Jesus for who he truly was and claimed to be? But based on our track record today, in most of our lives, I’d be afraid that we would be more comfortable in the ‘Crucify him’ crowd than in the ‘Hosanna’ crowd. Think about it for a moment. What do we expect from our Messiah? Is he invited into our lives in order to meet all our expectations as we understand it should be? If our wish list isn’t fulfilled as we think it should, do we get pouty and quit shouting Hosanna and instead join the crowds in rejecting him? We may not call out to have him crucified but do we reject him in other ways? Living for self, pride, disobedience, doubt, etc.

What was hard for the crowds, Jesus’ disciples initially, and even us folks today to understand is that Jesus’ victory parade that day had a much deeper meaning behind it then a temporal militaristic campaign. The fact was that Jesus didn’t come to bring us liberty from earthly enemies or immediate problems, though we may experience some of that from him. Jesus instead came to liberate us from the source and root of our problems: sin, evil, and death itself! This is the triumph behind the triumphal entry!

The question is, how do we respond to Jesus’ entry into our very own lives? Do we choose to follow Jesushim wherever he leads, or do we allow ourselves to be swept along with the masses who shout Hosanna one minute and reject him the next because he wasn’t what was expected?

In the book by C.S. Lewis, ‘The Lion the Witch & the Wardrobe, Mrs. Beaver says to Lucy, “If there’s anyone who can appear before Aslan without their knees knocking they’re either braver than most or else just silly.” “Then he isn’t safe?” said Lucy. “Safe?” said Mr. Beaver, “don’t you hear what Mrs. Beaver tells you? Who said anything about safe? ‘Course he isn’t safe. But he’s good. He’s the King, I tell you.”

We may not know where King Jesus may take us, we might not fully understand his purposes in any given time and place of our lives and his kingdom may look way different from what we might think. But if we follow him, he will transform us, we will be changed and he will use us as he has done with any who have committed to follow their king down through the centuries. But is it safe? Of course it isn’t safe but he is the King – and he is good.