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3 Counter Cultural Approaches to Thanksgiving

Today is the day that Canadians celebrate Thanksgiving. Typically, the most common reason for this day is that it is an opportunity to take time out and give thanks and appreciation for what we have.

In Canada it is usually associated with lots of food, turkey, stuffing, football, sleeping, more food, dessert, drinks, family and friends and more food, maybe a sibling fight or two, and the possibility to help serve at a homeless shelter…. Oh yeah, we must not forget the moment when we all share that one thing to be thankful for as we sit around the table, most notably being all the great blessings which we’ve received throughout the year of family, fitness, freedoms, finances, etc.

Now of course that is generalizing, however I think it pretty much summarizes the feel most of us have at our Thanksgiving celebrations. Please don’t get me wrong, I think those things are great (minus the tendency to gluttony and the sibling fight thing), but really, why do we celebrate Thanksgiving? Maybe a better question is what should we be thankful for?

For the disciple of Jesus Christ, I’d like to share 3 non-traditional approaches to being thankful and to what thanksgiving is about, that run counter culture in our world today.

1 We are to be thankful in all circumstances, even in the bad stuff

 “Be joyful always; pray continually; give thanks in all circumstances, for this is God’s will for you in Christ Jesus.” – 1 Thessalonians 5:16-18

Did you catch that? Give thanks in all circumstances. Thankfulness should be a way of life for us, naturally flowing from our hearts and mouths. That surely doesn’t mean that we should be thankful even during the nasty bits of life – or does it?

We often look to Thanksgiving Day as a day to celebrate all the good things that are going on in our lives and we don’t or won’t talk about the bad stuff. But the truth is that for us Christians we need to give thanks even in spite of the bad stuff.

“I will exalt you, O Lord, for you lifted me out of the depths and did not let my enemies gloat over me. O Lord my God, I called to you for help and you healed me. O Lord, you brought me up from the grave; you spared me from going down into the pit. You turned my wailing into dancing; you removed my sackcloth and clothed me with joy, that my heart may sing to you and not be silent. O Lord my God, I will give you thanks forever” – Psalm 30:1-2

Here David gives thanks to God following an obviously difficult circumstance. This psalm of thanksgiving not only praises God in the moment but remembers God’s past faithfulness. It is a statement of God’s character, which is so wonderful that praise is the only appropriate response. David always wanted God to receive glory and for God to be made known – to be made famous.

There are examples of believers’ thankfulness in the New Testament as well. Paul was heavily persecuted, yet he wrote, “Thanks be to God, who always leads us in triumphal procession in Christ and through us spreads everywhere the fragrance of the knowledge of him” – 2 Corinthians 2:14

Peter gives a reason to be thankful for “grief and all kinds of trials,” saying that, through the hardships, our faith “may be proved genuine and may result in praise, glory and honour when Jesus Christ is revealed” – 1 Peter 1:6-7

In each of these moments the writer, while in distress is giving glory to God, making him famous. They are revealing a faithful, worthy, amazing God to the world around them in how they react with thanksgiving in all circumstances… even the bad times.

When we react and respond to the stuff going on in our lives, what do we reveal about God?

2 We are to be thankful because of God’s constant goodness, not with my happiness

Paul wrote, “And we know that for those who love God all things work together for good, for those who are called according to His purpose”. – Romans 8:28

God works in all things, not just isolated instances, for our good. That doesn’t mean that all that happens to us is good. Evil is prevalent in our fallen world, but God is able to turn everything around for our long-range good.

It’s important to note btw, that Paul isn’t saying that God’s will is to make us happy. Paul isn’t saying, believe in yourself which is the path to realizing that you can be all that God has meant you to be. Nor is he saying that you can realize a better you. No – God’s will isn’t to make us happy, but rather to fulfill his purpose.

Notice also that this promise isn’t for everybody. It can be claimed only by those who love God and are called according to his purpose. ‘Called’ meaning, those who the Holy Spirit has convicted of their sins and has enabled to become disciples of Jesus Christ, and so have a new perspective, a new mindset on life.

A true disciple of Jesus’ trusts in God, not life’s treasures; they look to heaven for their security, not to the things on earth. And they learn to accept, not resent pain and persecution because they have learned to trust in God’s ultimate plan, knowing that God hasn’t stopped being good simply because the circumstances of life surrounding them have become difficult.

3 We are to be thankful because of Jesus’ sacrifice even if my life isn’t fun

If we really understand what Jesus sacrifice on the cross meant we’d naturally become thankful every day and live lives full to the brim with gratefulness even if our lives seem to be heading south, because Jesus sacrifice gives us an eternal picture when understood, that clearly sees the future with him, taking our focus off the temporal today. In fact, this is precisely why we celebrate the Lord’s supper. It is a thanksgiving celebration if there ever was one.

The Last Supper was both a Passover meal and the last meal Jesus had with his apostles before his arrest and subsequent crucifixion. One of the important moments of the Last Supper is Jesus’ command to remember what he was about to do on behalf of all mankind, which was to shed his blood on the cross thereby paying the debt of our sins.

Keep in mind that this tied in with the Passover feast which was an especially holy event for the Jewish people in that it remembered the time when God spared them from the plague of physical death in Egypt.

The Last Supper was a significant event and proclaimed a turning point in God’s plan for the world. In comparing the crucifixion of Jesus to the feast of Passover, we can readily see the redemptive nature of Christ’s death. As symbolized by the original Passover sacrifice in the Old Testament, Christ’s death atones for the sins of his people; His blood rescues us from death and saves us from slavery.

“And He took a cup, and when He had given thanks He said, ‘Take this, and divide it among yourselves. For I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes.’ And He took bread, and when He had given thanks, He broke it and gave it to them, saying, ‘This is My body, which is given for you. Do this in remembrance of Me.’ And likewise the cup after they had eaten, saying, ‘This cup that is poured out for you is the new covenant in My blood’” – Luke 22:17-20

Jesus’ was linking his death to the offering of the Passover sacrifice. The Passover lamb was the animal God directed the Israelites to use as a sacrifice in Egypt on the night God struck down the firstborn sons of every household.

This was the final plague God issued against Pharaoh, and it led to Pharaoh releasing the Israelites from slavery. After that fateful night, God instructed the Israelites to observe the Passover Feast as a lasting memorial.

Just as the Passover lamb’s applied blood caused the “destroyer” to pass over each household, Christ’s applied blood causes God’s judgment to pass over sinners and gives life to believers.

“For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.” – Romans 6:23

As the first Passover marked the Hebrews’ release from Egyptian slavery, so the death of Christ marks our release from the slavery of sin.

“For while we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death”. – Romans 7:5

When we recognize the nature of our depravity and understand that, apart from God, there is only death, our natural response is to be grateful for the life he gives.

As our society becomes increasingly secular, the actual “giving of thanks to God” during our annual Thanksgiving holiday is being overlooked, leaving only the feasting.

May God grant that he may find us grateful every day for all of his gifts, spiritual and material. Remember as we celebrate this season that God is good, and every good gift comes from him. May he find us to be his grateful children.

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What to Do If You’re Chronically Frustrated at Church

September 14, 2017                                                  by: Brett McCracken

Stopping the Cycle of Discontent

We live in an age of constant dissatisfaction. Because of our digital connectedness and access to everything all the time, we have never been more aware of the “other options” at our disposal and how what we have stacks up against what we want (or what Instagram or Facebook reveals that others have). Furthermore, the deeply ingrained nature of consumerism tells us to never settle for what we have but always to strive for more and better. And so we live in a constant state of glass-half-empty unsettledness, hyperaware of what could be a better fit for us, what might make us happier and more comfortable.

This attitude is everywhere, including in our churches. Most of us can relate to feeling unsettled and a bit disgruntled in our churches. The reasons are manifold. The pastors never seem to speak to the current-event topics that occupy your mind and stir your heart. The worship band always adds annoying contemporary additions to perfectly good old hymns. Your suggestions for social justice initiatives or small-group curriculum never gain momentum. Everything about the church is just so predictable. Week after week it’s the same thing. It doesn’t feel relevant to what’s happening in the world, at least as you see it.

Could it be that our own self-centered approach to church is the problem?

These feelings of frustration are aggravated by the constancy of media, which bombards us with images and ideas and other stimuli that are dynamic and always changing. Any church would feel stifling and boring by comparison! Furthermore, the nature of social media is predominantly negative, conditioning us to view the world through the lenses of grievance and complaint. We naturally bring these lenses to bear in how we see our church. We have eyes to see what’s wrong, but no patience to dwell in the goodness of what’s right. What starts as small nitpicky things grow in our minds over time, snowballing to become larger grievances that eventually become deal breakers. We slowly disengage from the church, from a place of bitterness and anger, or we just leave.

How can we stop this cycle? Rather than letting dissatisfaction fester to the point that we leave the church or become embittered, what can we do to deal with our frustrations?

1. Search your own heart.

The pervasive “culture of complaint” in today’s internet age has led us to focus our anger and frustration externally, blaming this person or that institution for the things that are wrong. But what about us? What role is our own sin playing in our disgruntled state? Could it be that our own self-centered approach to church is the problem? Perhaps we should start where G.K. Chesterton starts when he answered the question, “What is wrong with the world?” with two simple words: “I am.”

2. Focus on God.

Sometimes we get so caught up in the nitpicky particularities of church that we forget what it is all about. We are there not to be comfortable, nor to be affirmed in our preferences. We are there to worship God; to hear from him; to proclaim his glory and to rest in his goodness. Choosing this posture can go a long way in softening our edginess about church. Don’t look inward in worship, rehashing bitterness in your heart. Don’t look around you either, finding fault in what your fellow churchgoers or leaders are doing. Look upward to God. Focus your gaze on him. That’s why you’re there.

3. Talk to your leaders.

Another unfortunate way social media is changing us is that it frames our complaints in a distant, anonymous, decontextualized way. We air grievances with the ease of a tweet, with the protective buffer of screens and distance, but we rarely do the harder work of hashing things out in person, in longer, more nuanced, and more civil conversations. But this is crucial in a church community.

If you have problems or grievances about the church, talk to your leaders in person. Emails aren’t the best. Texts are worse. Ask them for a meeting, one where you do as much listening as talking. Frame your issues not as demands or critiques but as observations and suggestions. And approach it all in a spirit of love and edification. This is not about you and your comfort; it’s about you as one member seeking to strengthen the whole body.

Brett McCracken

Brett McCracken is the managing editor of Biola Magazine at Biola University and the author of Hipster Christianity and Gray Matters. He writes regularly for the Gospel Coalition website, Christianity Today, Relevant, and his website, BrettMcCracken.com.

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4 Reasons Why We Must Commit To Prayer

If you knew that Jesus was going to come visit you personally in real time this afternoon and you could make one request of him, what would your request be? If you could ask him anything, would you ask for protection, a new job, more money, deeper relationships? What would you ask for?

The disciples came to Jesus one day with a request. “Lord, teach us to pray…” – Luke 11:1 I don’t know if you find that request especially interesting but I sure do. Think about it for a moment. The disciples had just watched Jesus preach the greatest sermons ever, they had been there while he performed miracles, but never once did they say, “Lord, teach us to preach” or “Lord, teach us to do miracles” or “Lord, teach us to raise the dead”. Instead they said, “Teach us how to pray.”

I think they asked that question because they saw the results of prayer in Jesus’ life. They saw him pray and they observed the impact and even experienced the results. From watching the example of Jesus, these men knew that prayer was the key to what they needed in their life.

We need to understand that as well. Prayer is crucial to the Christian’s walk and growth. I’ve heard it said before that just as air is vital to our physical existence, so prayer is vital to our spiritual existence. If you have never committed to a life of prayer allow me to share 4 reasons why we too need to make prayer a daily and growing habit of life.

1 We Recognize Our Dependence on God

When I pray, I am saying to God, “I need You.” For some reason, many of us have a problem admitting this. Perhaps it’s a part of the Canadian mindset – we value independence, hard work, and making it on our own. And while that can be a good thing, if you learn anything when you come to Jesus Christ, it is that you don’t have the ability to make it spiritually on your own.

Quite frankly I believe that one of the key reasons why a lot of people don’t pray is because it is humbling. “I admit I am inadequate – I am helpless – I need ‘Your’ help in this situation.” But when we pray we are declaring our dependence upon God as our Lord and Saviour, and we are calling upon his power and strength to equip us for the work he has called us to accomplish. In our humbling of self, we are admitting that we are but mere humans that do not have the ability to save the world, that do not have the strength to keep going, that do not have the staying power to keep on keeping on. We are saying to God, that while we do not have these abilities, we know that he does, and we are asking him to fill and sustain us through the struggle. God has the ability to change us and use us for his ultimate glory.

When the tough things happen, God invites us to place our dependence upon him to see us through. It does not all depend on me; it depends on me allowing God to work through me. But as long as you think you’re self sufficient, prayer can have no meaning for you.

2 We Grow In Our Relationship With God

Communication is essential to a relationship. It is safe to say that for two persons to get to know each other, they must take time to communicate. In talking together, they share not only ideas but something of themselves as well. Christ so longs to communicate with us. He has wonderful news that he is just waiting to share with each of us about who we are and of the plans he has for us if we’d just listen.

Christ promised, “If you remain in me and my words remain in you, ask whatever you wish, and it will be given you” – John 15:7. It sounds like there is a communication thing happening here.

The wonder of it all is that the God of the universe wants us to call on him. In fact, unlike the annoyance we earthly mothers or fathers sometimes feel, far from being bothered, our heavenly father loves to hear the voices of his children at any time. “The prayer of the upright is his delight” – Proverbs 15:8

I remember an incident in our home a number of years ago, when my daughter was vying for my attention. She had just turned three and of course everything to her was of vital importance. I was watching a very important hockey game, after all the boys couldn’t win without me watching you realize. She had some important information that she wanted to share with me and had made a couple of attempts to get my attention. Finally, she climbed up onto my lap, grasped both of my cheeks with her cute, chubby hands, looked me full in the eye and said, “Daddy listen to me with your eyes”. She knew that to truly communicate there had to be interaction with both parties.

God desires a fully engaged relationship with us. A big part of that is to turn our eyes to him for ALL our requests. As we grow in our relationship with him we learn that we never have to call him twice. He is, in a sense, already waiting for our call. We have his full attention at all times.

3 God Wants Us To Ask from Him

In Verse 3 of Luke 11 Jesus said, “Give us this day our daily bread.” Jesus was teaching the disciples that when you come to God we come, as it were with hat in hand, recognizing that everything we receive is from God alone. And not only that, but that truth must be recognized every single day, because let’s face it, we all have short memories and before we know it we get that pride thing going again and soon think that all we have and all that has been accomplished in life is because of ‘me’.

I’ve heard others say that as we grow in our relationship with God that we should never ask God for anything, or if we have to, it should be at a minimum. The thought is that the more mature a Christian becomes, the less they will request from God, and the more they will spend their time just praising his name.

My theological response to that idea is to use the Greek word, “Malarkey!” In fact, that’s about the biggest bunch of nonsense I’ve ever heard! God wants us to ask and receive from him in prayer. The longer I’ve been a Christian, the more I ask from him, because I have learned to believe in his ability, as I recognize my disability, to a much greater extent than ever before.

4 We’re Participating In His Kingdom Work

This is the most exciting thing about prayer. God invites us to pray about his work being accomplished and in that way, we are working in an act of cooperation with God in the building of his kingdom on earth. “Your kingdom come, your will be done, on earth as it is in heaven.” – Mathew 6:10

Prayer is God’s program – Prayer is God’s modus operandi. Prayer is God saying, “I have chosen to limit myself to what I accomplish on earth simply by limiting myself to the faith of My children on the earth. What they believe Me for, I will do.” When we pray for other people, we are cooperating with God. We are teaming up with God to accomplish his work in the world.

M. Bounds was a Methodist Pastor around the time of the American Civil War. It is said that he prayed daily from 4 A.M. to 7 A.M. before he would begin his work. E.M. Bounds wrote in one of many of his writings: “The Church is looking for better methods; God is looking for better men [women]…What the church needs today is not more or better machinery, not new organizations or more and novel methods, but men [women] whom the Holy Spirit can use – men [women] of prayer, men [women] mighty in prayer. The Holy Ghost does not flow through methods, but through men [women]. He does not come on machinery, but on men [women]. He does not anoint plans, but men [women] – men [women] of prayer.”

If you knew that Jesus was going to come visit you personally in real time this afternoon, let it be that you have already been talking with each other and it would simply be a continuation of the worship you have been giving him – every day – already.

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Why Same-Sex Acts Got the Death Penalty in OT, but Not Today

Posted by Tim Keller  September 18, 2015

I find it frustrating when I read or hear columnists, pundits or journalists dismiss Christians as inconsistent because “they pick and choose which of the rules in the Bible to obey.”

What I hear most often is, “Christians ignore lots of Old Testament texts – about not eating raw meat or pork or shellfish, not executing people for breaking the Sabbath, not wearing garments woven with two kinds of material and so on. Then they condemn homosexuality. Aren’t they just picking and choosing what they want to believe from the Bible?”

It is not that I expect everyone to have the capability of understanding that the whole Bible is about Jesus and God’s plan to redeem his people, but I vainly hope that one day someone will access their common sense (or at least talk to an informed theological advisor) before leveling the charge of inconsistency.

First of all, let’s be clear that it’s not only the Old Testament that has proscriptions about homosexuality.

The New Testament has plenty to say about it as well. Even Jesus says, in his discussion of divorce in Matthew 19:3-12, that the original design of God was for one man and one woman to be united as one flesh, and failing that (v. 12), persons should abstain from marriage and from sex.

However, let’s get back to considering the larger issue of inconsistency regarding things mentioned in the OT that are no longer practiced by the New Testament people of God. Most Christians don’t know what to say when confronted about this.

Here’s a short course on the relationship of the Old Testament to the New Testament:

The Old Testament devotes a good amount of space to describing the various sacrifices that were to be offered in the tabernacle (and later temple) to atone for sin so that worshippers could approach a holy God.

As part of that sacrificial system, there was also a complex set of rules for ceremonial purity and cleanness. You could only approach God in worship if you ate certain foods and not others, wore certain forms of dress, refrained from touching a variety of objects, and so on. This vividly conveyed, over and over, that human beings are spiritually unclean and can’t go into God’s presence without purification.

But even in the Old Testament, many writers hinted that the sacrifices and the temple worship regulations pointed forward to something beyond them (cf. 1 Samuel 15:21-22; Psalm 50:12-15; 51:17; Hosea 6:6). When Christ appeared, he declared all foods ‘clean’ (Mark 7:19) and he ignored the Old Testament clean laws in other ways, touching lepers and dead bodies.

But the reason is made clear.

When he died on the cross, the veil in the temple was ripped through, showing that the need for the entire sacrificial system with all its clean laws had been done away with. Jesus is the ultimate sacrifice for sin, and now Jesus makes us “clean.”

The entire book of Hebrews explains that the Old Testament ceremonial laws were not so much abolished as fulfilled by Christ. Whenever we pray ‘in Jesus’ name,’ we ‘have confidence to enter the Most Holy Place by the blood of Jesus’ (Hebrews 10:19).

It would, therefore, be deeply inconsistent with the teaching of the Bible as a whole if we were to continue to follow the ceremonial laws.

The New Testament gives us further guidance about how to read the Old Testament.

Paul makes it clear in places like Romans 13:8ff that the apostles understood the Old Testament moral law to still be binding on us. In short, the coming of Christ changed how we worship but not how we live.

The moral law is an outline of God’s own character—his integrity, love and faithfulness. And so all the Old Testament says about loving our neighbor, caring for the poor, generosity with our possessions, social relationships and commitment to our family is still in force. The New Testament continues to forbid killing or committing adultery, and all the sex ethics of the Old Testament are restated throughout the New Testament (Matthew 5:27-30; 1 Corinthians 6:9-20; 1 Timothy 1:8-11).

If the New Testament has reaffirmed a commandment, then it is still in force for us today.

Further, the New Testament explains another change between the Testaments.

Sins continue to be sins—but the penalties change. In the Old Testament, things like adultery or incest were punishable with civil sanctions like execution. This is because at that time God’s people existed in the form of a nation-state and so all sins had civil penalties.

But in the New Testament, the people of God are an assembly of churches all over the world, living under many different governments.

The church is not a civil government, and so sins are dealt with by exhortation and, at worst, exclusion from membership. This is how a case of incest in the Corinthian church is dealt with by Paul (1 Corinthians 5:1ff and 2 Corinthians 2:7-11).

Why this change?

Under Christ, the gospel is not confined to a single nation—it has been released to go into all cultures and peoples.

Once you grant the main premise of the Bible—about the surpassing significance of Christ and his salvation—then all the various parts of the Bible make sense.

Because of Christ, the ceremonial law is repealed.

Because of Christ, the church is no longer a nation-state imposing civil penalties.

It all falls into place. However, if you reject the idea of Christ as Son of God and Savior, then, of course, the Bible is at best a mish-mash containing some inspiration and wisdom, but most of it would have to be rejected as foolish or erroneous.

So where does this leave us? There are only two possibilities.

If Christ is God, then this way of reading the Bible makes sense and is perfectly consistent with its premise. The other possibility is that you reject Christianity’s basic thesis—you don’t believe Jesus was the resurrected Son of God—and then the Bible is no sure guide for you about much of anything.

But the one thing you can’t really say in fairness is that Christians are being inconsistent with their beliefs to accept the moral statements in the Old Testament while not practicing other ones.

One way to respond to the charge of inconsistency may be to ask a counter-question: “Are you asking me to deny the very heart of my Christian beliefs?” If you are asked, “Why do you say that?” you could respond, “If I believe Jesus is the resurrected Son of God, I can’t follow all the ‘clean laws’ of diet and practice, and I can’t offer animal sacrifices. All that would be to deny the power of Christ’s death on the cross. And so those who really believe in Christ must follow some Old Testament texts and not others.”

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Effective Prayer: 5 Perspectives For Disciples Of Christ

Isn’t prayer just something done to look good in front of grandma at the supper table, or something just before the message on a Sunday morning because that is just what we do? Have we ever really thought about the vital importance of prayer in the life of a believer?

I love reading the story of Nehemiah because it’s in his story where we have a great example of how crucial prayer is to the life of the believer.

“The words of Nehemiah the son of Hacaliah. Now it happened in the month of Chislev, in the twentieth year, as I was in Susa the citadel, that Hanani, one of my brothers, came with certain men from Judah. And I asked them concerning the Jews who escaped, who had survived the exile, and concerning Jerusalem. And they said to me, “The remnant there in the province who had survived the exile is in great trouble and shame. The wall of Jerusalem is broken down, and its gates are destroyed by fire.” – Nehemiah 1:1-3

In 455 BC, the people of Judah and the city of Jerusalem were in a terrible condition. Over 140 years earlier, Nebuchadnezzar and the armies of Babylon had invaded Israel and had carried many of the people away as slaves. The walls had been destroyed and the gates had been burned.

Meanwhile, Nehemiah is serving as a high official, the cup-bearer to the King of Persia, at the capital city of Susa 800 miles away from Jerusalem. His role as cup-bearer is to sample the wine and the food of the king to make sure it’s not poisoned, among other roles. He is in a palace living in luxury, drinking the best wine on earth, not that little box of blush that you have in your refrigerator. He’s eating incredible food, wearing the best clothes and completely safe, no real threat to the Persian Empire at this point. I mean, this guy is living the life!

Yet, with no television to update him, no Twitter feed for him to watch pictures of his people suffering 800 hundred miles away, he’s knocked to his knees when he hears of the news back in Jerusalem. His guts turn, and he weeps before the Lord and begins to fast and pray.

By its very nature, fasting suggests that something is wrong. Eating is a normal part of human existence, so abstaining from eating implies a disruption in the very rhythm of life. When Nehemiah’s world crashed his first response was to get rid of all the distractions, food being a big one so that he could focus on the one place he would receive strength… God. He recognized that his strength and hope could only come from God and not from another piece of pie.

So, here’s a question for all of us. When our world crashes around us, when life becomes hard where do we turn? God or the refrigerator? God or sex? God or shopping? Or sports or more wine, or more of anything else but God? Nehemiah is an example of the pattern we should follow.

When the world shakes us up we should get down on our knees.

1) Prayer gives us a right perspective of others

Nehemiah was radically compassionate because he had a God sized compassion for the hurting even though he didn’t know them personally. Here’s a question for all of us to consider. Is God just telling us this is what Nehemiah felt, or is he setting before us what he wants out hearts to look like? If you look at the Bible’s expectation on us as believers in Christ, we are to feel and be bothered like our man Nehemiah was even for people we don’t even know.

What God has called you and me to, as the people of God, is to live out a type of radical compassion and empathy. As the community of faith, we are to model to the world outside of us what it looks like to be the people of God. It is being mindful of the hurts and hang-ups of others and entering into that in some very simple ways and some very complex ways and being the picture of Christ’s love and compassion for his church in our presence and in our interaction with those around us.

If our hearts are filled with compassion for the hurting, causing us to be more committed to the Lord’s commission than we are our own personal agenda, the potential is limitless of what God can & will do through us. But it won’t happen with any depth, longevity or visionary focus if we don’t learn to pray, because it’s when we fall to our knees that we are then able to have a right view of those in greatest need.

2) Prayer gives us a right perspective of God

The prophet Zephaniah describes God in a fantastic way. “The Lord your God is with you, the Mighty Warrior who saves. He will take great delight in you; in His love He will no longer rebuke you, but will rejoice over you with singing.” – Zephaniah 3:17

The ‘mighty’ warrior who ‘delights’ in us… My dad was involved in prison ministry. I recall as a boy of 13 going into a maximum security prison on a family day once or twice with him as he took me along to see the other side of life.

During those visits, I recall the huge prisoners with muscles bulging, tattoos everywhere, shaved heads, chewing on rusty nails – sitting out in the communal area waiting to visit with their kids. And those were the women.

What fascinated me was that no matter how big and scary these prisoners were – their own kids would run up to them and fully embrace them. To me they were scary, but to these kids they were mom & dad.

To everyone else namely the enemy the devil, our father is a big, powerful warrior to be feared, but to me he is my dad and he absolutely delights in me. In fact, Jeremiah states, “Call to me and I will answer you and tell you great and unsearchable things you do not know.” – Jeremiah 33:3

God wants us to call on him so that he can share with us incredible blessings that we might otherwise have missed had we not reached out to him through prayer. And it’s through communion with God in prayer where he begins to change our hearts to reflect his heart of compassion.

3) Prayer gives us a right perspective of circumstances

Nehemiah knew that life’s circumstances change on a daily basis. In fact, things can go from good too bad to worse in a very short time. Even still he knew that God remained in control. At the start of Nehemiah’s story there was no tangible evidence in that moment that God was being faithful and God was keeping his promises.

The Jewish nation is scattered like the wind all over the ancient world. They have lost the land flowing with milk and honey. But Nehemiah’s prayer in verse 5 was saying, “You are faithful. You are good. You are a covenant-keeping God. You have not abandoned us. You are here even in our hurt. You love us. You will keep your promise.”

As disciples of Christ, we know who is really in control. In our humbling of self, we are admitting that we are but mere humans that don’t have the ability to save the world, who do not have the strength to keep going, who do not have the staying power to keep on keeping on. We are saying to God, that while we do not have these abilities, we know that he does. God has the ability to change us and use us for his ultimate glory. Nothing happens without God knowing about it. God can’t help being sovereign over everything – every time… it’s who he is.

4) Prayer gives us a right perspective of self

Nehemiah begins to confess the sins of Israel. “We have not been faithful. We have not kept your commands. We have not lined ourselves up with how you’ve designed the universe to work.” – Nehemiah 1:6-7

Nehemiah recognizes the importance of being honest about who he is. The truth is that the more you have an elevated view of yourself, the more it will be impossible for you to show compassion for others.

If your kids are godly because you’re awesome and not because God is gracious, then you’ll be hard pressed to show compassion for anybody who has a wayward child, because if they would have just done what you did in all your awesomeness, then they could have had a godly kid too.

If you’re financially set and not (in your mind) because God has been gracious to you but because you’ve worked and you’ve earned and you’ve set yourself up nicely and not, instead, feeling indebted to God for his mercy and grace, how impossible will it be for you to show empathy toward someone who is impoverished?

The more you are the author and perfecter of all things, the more all the blessing on your life is because of you and not because of God that has put you, in turn, into his debt, the more it will be impossible to show empathy to others who are struggling. Why? Because you’re so freakin’ awesome!

That attitude will rot out the soul’s ability to be compassionate and merciful. It will breed in us an indifference that is unacceptable before God. It will also rot out the ability to walk in unity, love, and compassion with one another and instead create a judgemental harshness among us that God will have nothing to do with.

And it isn’t until you know who you are and have a compassionate view of others and begin to have an inkling of the amazing awesomeness of God that you or I can think to know what our place is in God’s plan.

5) Prayer gives us a right perspective of our place in God’s plan

The final statement of Nehemiah in verse 11 “I was the cup-bearer…” indicates that he knew that who he was and that where he was at that moment was no accident and in many ways, he was declaring his place in God’s plan. He was the cup-bearer for a reason. Think about that for a moment, he wasn’t a prophet, he wasn’t a priest, he wasn’t a king, he wasn’t anybody particularly special… he was the waiter.

God uses who he wants to use no matter the position in life once we submit to him. He uses common fishermen, tax collectors, kings as well as shepherds, rebels and murderers like Paul and yes, he uses waiters. Regardless of your position in life, whether at church, at work, at school, at home, etc., you need to know that it is no accident! God has placed you where he has for a purpose. He has placed you where you are for his purpose! There are no accidents or coincidences with God! God has never been caught off guard… he has never once said “oops, I didn’t see that one coming.”

If our hearts are right, and we are more committed to the Lord’s commission than we are our own personal agenda, the potential is absolutely limitless. But it won’t happen with any depth, longevity or visionary focus if we don’t learn to pray, because it’s when we fall to our knees that we are then able to have a right view of self, others, our position and most importantly of God.

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10 Images of Hope & Comfort Found In The 23rd Psalm

Often when attending a funeral, we hear comments and words that are meant to bring comfort. Even before someone passes away, we will look to offer the right words to share with the one about to leave us. Too often however we stumble over the right thing to say, making us feel like a fish out of water in an already uncomfortable situation. The question is, just what word does one say (or not)?

In my Pastoral experience over the years, I have found that coming back to the word of God is always the best way to share hope and comfort. More specifically I have found Psalm 23 to be the most comforting as it parallels God’s relationship with us. These inspired words speak to the journey each one of us makes through our life’s experience, and explains how God wants to walk with us through the stages of life as our Shepherd.

Psalm 23 was written by David who was a great leader in the history of the nation of Israel. He was a general in the army and later on in his life became the King of Israel. But prior to any of this David was a shepherd who, as a boy, took care of his father’s flocks. As a result, David knew first-hand about the relationship between the sheep and the Shepherd. In this wonderful Psalm, David shares with us 10 images of hope & comfort that he learned through his experiences with his sheep, but even more importantly with his shepherd.

1 “The Lord is my shepherd; I shall not want.” – Verse 1

The shepherd is the one who takes care of the flock. He knows his flock; he knows the sheep; he understands the needs of the flock – but also of each of the sheep individually. He knows the sheep who have gotten into the brambles and need grooming or who has been injured and need special care to grow strong, or which ones like to run away from the flock and go exploring; which sometimes gets that sheep in trouble because there are wolves out there. The shepherd knows the sheep and he cares for each and every one according to their needs because the Shepherd loves the sheep (you & me).

2 “He makes me lie down in green pastures.” – Verse 2a

Sheep will not lie down if they’re hungry, or if there is a threat of danger, or if they are irritated. Sheep will not rest if it is not at peace. Sheep will not drink from a fast-moving stream. They get spooked and so then regardless of how thirsty they are they will wander up and down the bank bleating and crying, knowing they need water to live but too jittery to take a drink. But the shepherd calms the sheep simply by being there and finds that quiet pool, that calm spot where the sheep can relax and get the refreshment they need. Do the cares of life make you jittery at times? Do you long for a place of calmness and refreshment? Trusting the Shepherd brings peace and calmness to our lives, and so the question needs to be asked, ‘Do you know the Shepherd’?

3 “He leads me beside still waters.” – Verse 2b

Sheep will not drink from a fast-moving stream. So the shepherd goes out of his way to find his sheep a quiet pool. God can help us find calm in our lives, too, so we can drink deeply from streams of living waters.

4 “He restores my soul.” – Verse 3a

This refers to what a shepherd calls a “cast down sheep”. Somehow, he has gotten upside down (onto his back) and can’t get back up. The shepherd comes along and sets him on his feet again. Sometimes this happens to us, too. Sometimes we as people find ourselves in the same place as a cast down sheep. Much like that commercial on TV… “Help I’ve fallen & I can’t get up!”

The problem is that we have all wondered away from the shepherd at times, and we’ve fallen upside down, “We all, like sheep, have gone astray.” – Isaiah 53:6

Perhaps a difficult event in our lives has caused us to fall away from God: That might be a death in our family; loss of a job; illness; overwhelming responsibilities; broken relationships. Events like this can cause us to become angry with God and even to distrust him. Perhaps we have simply chosen to serve ourselves instead of our God. Isaiah continues…”each of us has turned to his own way,” When we realize the need in our souls to be restored to our loving God, our Shepherd hears our cries of alarm, and helps us back onto our feet. He forgives us and restores us to a right relationship when we ask him.

5 “He leads me in paths of righteousness for his name’s sake.” – Verse 3b

Verse one and two described the spring; when grass is plentiful and the sheep willingly following the Shepherd. Verse three is a description of mid-summer, when the grass is getting scarce. Sheep, when they are in their pasture, will ruin pasture quickly – eating from the same grassy area until it is so short that it dries up and dies. So the shepherd makes new paths for them so that they can find fresh grass. Some of us need a fresh start (healthy grass). Jesus, our Shepherd, wants to help us find it, but the pathway back to green pastures can be dangerous.

6 “Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me.” – Verse 4a

This part talks about the trip to the high-country meadows in springtime. This route is through some tough country with lots of rocks, deep ravines, and cliffs. Places where wolves and wild animals stalk their prey for an easy kill. This shepherd was constantly on the look-out and protected the sheep. This is what God does for us, too. There are many times when life is treacherous and scary. Jesus wants to be our Shepherd through these times, as well.

7 “Your rod and staff, they comfort me.” – Verse 4b

The rod is a weapon to kill a bear, while the staff was a stick with a crook in the end to bring in a sheep for inspection or to pull them by the leg from a cliff. The Shepherd is well prepared to keep us safe. He will not let anything take us from him if we decide to follow him.

8 “You prepare a table before me in the presence of my enemies” – Verse 5a

Finally the Shepherd and the flock arrive at a fresh mountain meadow where the grass is unspoiled by the harsh summer sun. All around the meadows, there were snakes, wolves and predators waiting to snag stray sheep. In the middle of this tension and danger, the shepherd led the sheep to a banquet of fresh grass – to a place of peace in a scary world.

9 “You annoint my head with oil.” – Verse 5b 

In the summer time, the gnats and flies would get up the noses of the sheep and lay their eggs in there. It would drive the sheep mad. Here, the shepherd anoints their heads with oil (pours it over their noses). This kills the gnats and gets rid of them. What an amazing picture of our father who loves to provide tender, loving care.

10 “Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the Lord forever.” – Verse 6

It’s now the part of the story where they have all come back to the farm for winter, back to the safety of the home pasture. The end of the life cycle (retirement, ageing, death). It’s a picture of an eternal life with our Shepherd who has helped us all the way through every stage of our life. No more perilous trips to the upper meadows; no more fast flowing rivers; no more wandering off; no more rocks and crevices; no more wolves. Rather there is safety in the Great Shepherd’s home and eternal peace in his love

Important Question

Do you know the shepherd? Do you experience his care; his protection; his guidance; his restoration when you wonder off? Here’s the key: It’s as we make Jesus our Shepherd now, in this life, and choose to live with him day to day, that we prepare for our eternal life with the Shepherd “back at the farm”.

Maybe life has become confusing. There may be some things you can’t understand or you wonder why they are happening to you (like the loss of a family member). Or, you are facing a situation that is frightening or has you worried. At a time of the death of a friend or loved one, you ask yourself questions such as: “Is there life after death? What am I really accomplishing in my life? How can I know how I should live now?” Perhaps you’ve been asking some of the big questions of life. Questions like these are often raised in times of loss or at times when we are confronted with death. I want you to know that the shepherd desires to lead and care for all those who would choose to follow him. He wants to comfort us and help us make sense of life, not only in times of loss and confusion but every day we live.

This Psalm is not only a comfort at a time of loss such as at a funeral, but it also shows God in a whole new light. Jesus is one who understands the turmoils of life and death and will help us in them. In the end Jesus is the only one who can give us purpose and hope in a world of hopelessness, sorrow, death and trouble. In the end Jesus is the shepherd and he is the Word that we need to share as we experience the toughest moments of life… and death.

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3 Ways We Can Express The Fruit Of The Spirit, Love Each Other, & Bring God Glory Everyday

I enjoy a good movie…problem for me is that my attention span is so short that I have to watch movies with lots of action to keep me watching. If some kind of gun blasting, car crashing, ceiling walking, space ship zooming action isn’t taking place every 3 minutes or so I can’t be bothered to watch.

Even in an action flick, if the hero of that movie all of a sudden pulls out a picnic basket while in the park with his girlfriend, that’s my cue to go to the fridge.

On the other hand my wife & daughter can sit together and become completely enthralled with a bunch of women on the screen sitting around a table for hours just talking about …stuff. One of their favourite genres is these romantic movies where they end up living “happily ever after”.

It’s that stereotypical ending, the one where the Cowboy hero and his girl ride off into the sunset, the credits moving up the screen, the music fading as they disappear over the horizon into bliss and joy, while my dear women folk weep, not like they hadn’t seen a million of these before.

As the screen goes blank the movie is done and the understanding is that the Cowboy and his girl are now forever happy, the rest of their lives wrapped up in this crazy love for each other, blissful and joyous, sacrificing everything forever for each other, beautiful, glorious, sounds so wonderful. But come on, who really lives that way?

Let’s revisit the couple an hour or so after the credits have gone up. An hour later after we have all gone home from the movie theatre they are still riding. She’s getting a little sore by now from that saddle, hanging on to sweaty Tarzan in front, she’s starts to ask him about where they’re going, when will they stop, where’s the next bathroom, do these boots make her look fat.

Meanwhile, he needs his ego stroked again. That question “did you like how I took care of the bad guys?” after two hours is starting to get kinda old. Then she brings up the fact that they have to go to her side of the family for Christmas in Texas this year even though he had promised his grandma that they’d be at her place in New Mexico.

She suddenly whips out the honey dew list for all the chores that need to be done when they get home, that’s if this beast ever speeds up. He meanwhile, just wants some peace and quiet to watch the Buffalo roam and the deer and the antelope play.

“I knew it!” I knew it! I knew that they couldn’t really live that way”

We may or may not receive some small satisfaction that they didn’t live that happy ever after. But most of us would have that hope or wish that it be so, that it just might work, this time at least.

In real life, when the world observes prominent Christians fail, there is sometimes that sentiment, “I knew it!” I knew it! I knew that they couldn’t really live that way” And many times we Jesus followers succumb to that in our own hearts and we agree, “Yes your right, it all sounds good but no one really lives that way” 

But what if it was possible? What if we could have a love relationship with God where we lived life in obedience to him and in a love relationship with our neighbour and fellow church folks? And those relationships of love and obedience will not only be a reality, but will grow richer and fuller and deeper in spite of the struggles and challenges we face daily? What if we could actually live that way? Live lives that actually expressed the fruit of the Spirit, loving with abandon, completely and fully, and with everything we got, bringing glory to God as a result?

The truth is this type of life is not only probable, but absolutely and completely possible for you and me right now – today – this moment and then every moment hereafter if we simply learn three things.

Prove Your Love

 “If you love me, you will keep my commandments. I will ask the Father, and He will give you another Helper, that He may be with you forever; that is the Spirit of truth, whom the world cannot receive, because it does not see Him or know Him, but you know Him because He abides with you and will be in you. – John 14:15-17

I am reminded of a story in which two ladies were standing in the entrance of one of their homes talking when suddenly the teenage son of one of the mothers appears from the kitchen dressed in a freshly pressed shirt, clean and fitted jeans, scrubbed face and hair though messed up messed up with a purpose. As he rushes towards the front door, he pauses long enough to plant a kiss on his mother’s cheek as he heads outside.

The visiting neighbour couldn’t help to comment “How do you get your son to dress so nicely in such nice clean clothes and scrubbed face and looking so good?”  To which the mother replied, “Actually I had nothing to do with that… it is amazing even to me that what I have been trying to get him to do for the past 18 years, another pair of blue eyes and long blonde hair could get him to do with just the tilt of her head and a smile on her face.”

This guy didn’t get himself all cleaned up because he was commanded to; he did what he needed to do because he wanted to. I think that’s a bit of what we see here in verse 15 “If you love me, you will keep my commandments. We begin first with a love relationship which then causes a change in heart or a transformation in our mind to the point where we can’t help but want to obey Jesus’ commands.

The emphasis is not Prove to me that you love me by obeying me. The focus is put on to the love part of the relationship as in, “If you love me you will want to obey my commands.”

When it comes to our relationship with Jesus, we must begin to live our lives of obedience not because it’s commanded, but rather because we can’t help ourselves. Remember that, “Christ’s love compels us”. – 2 Corinthians 5:14

Just Do It! 

As a parent, I continue to learn the art of communication through daily interactions with my children, most noticeably the art of clarity. I’m sure this only happens in my house but on occasion my wife & I will return home from being away for an evening only to discover that the dishes hadn’t been done (we have a dishwasher) or that the basement is a complete mess and nothing has been put away.

I understand that being a teenager is all about sleep, eating, connecting with friends through Facebook, texts and phone calls, watching TV, eating, playing video games and eating (I have two teenage boys), after all what else is there? But when I comment about the fact that nothing was done regarding making their world, within the house, a better place for ‘all’ and that my expectation was that it should have been done, whether it be dishes or cleaning up after themselves, I have often heard the response, “But dad, you didn’t tell me to do it.”

Interesting how their entertainments and other priorities didn’t have to be dictated clearly to them but the other stuff was not acted on because it ‘apparently’ wasn’t so clearly said. But reading John chapter 14 and more specifically verse 15 made me wonder how often I do that to God. “If you love me, you will keep my commands.”

Though I wouldn’t necessarily say it, I too often find myself acting like I’m waiting for God to bring clarity about what I need to do for him, to have him reveal his call on my life instead of just doing what I know needs to happen in my life to obey him.

I’m not talking about making a decision concerning whether or not we should be heading out to the mission field, but what I am talking about is living out our faith in action in the everyday.

I think too many of us use the “I’m waiting to hear God’s will for my life” as a means of avoiding action. Did you hear him tell you to watch TV or exercise or go on that last vacation? Probably not but you still did it. Those other things aren’t wrong, but I find it interesting in how we seem to be able to rationalize our entertainment & other priorities but can be so slow to commit to serving God.

Just look around us. There are myriads of opportunities to obey God. But the first obedience is to learn to love him. Begin to love him by getting to know him. Read his word, spend time talking to him while you drive around in your car or get ready for work in the morning. Don’t wait to get ready to be ready to find a place to wait to be ready, instead talk to him even now while you read this post – bottom line is just do it! Just begin and get rid of excuses for not getting to know him and thereby learn to love him.

Rely on the Holy Spirit

I know this love thing is tough. In fact much too often we see people who profess love but don’t display it. They don’t display it because this love thing is tougher than we think.

Love that results in obedience isn’t an easy thing and that is why we see in verse 16 that Jesus leaves us a helper. “I will ask the Father, and He will give you another Helper, that He may be with you forever; that is the Spirit of truth.”

 The word helper comes from the Greek work “Parakletos” which means quite literally “someone who is called in” … a ringer if you will. To the hearers of Jesus’ day, they would have understood immediately what Jesus was saying about this parakletos or helper he promised.

A Parakletos might be a person called in to give witness in a court of law in someone’s favour; he might be an advocate called in to plead someone’s case; he might be an expert called in to give advice in some difficult situation. He might be a person called in when, for example, a company of soldiers were depressed and dispirited to put new courage into their minds and hearts. Always though a Parakletos is someone called in to help when the person who calls him is in trouble or distress or doubt or bewildered.

What Jesus is saying is this: “I’m giving you a hard task to do… this love thing… It’s a very difficult assignment but has to get done. So I’m going to send you someone, the parakletos, In this case it is the Holy Spirit who will be there for you and who will guide you to what you need to do to make this happen and will also enable you to do it”.

Who really lives this way?

So back to the original question I asked, just who really lives this way? The credits move up the screen at the end of our life’s movie – the music fades away and we discover that we live that way by loving God with everything we’ve got.

And how does that happen? It happens as we get to know him. Read his word, pray, hang out with others who love God, join a community of other believers learning to love him, rely on the power of the Holy Spirit and ask him to help us and he will as he promised. He will be your Parakletos, and what will we discover as we live his way? We discover that we are living lives that express the fruit of the Spirit, loving with abandon, completely and fully, and with everything we got, bringing glory to God as a result.

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3 Reason’s Not To Expect New Revelations From God

There are some exciting reports coming to us from out of the Muslim world about thousands of people coming to faith in Christ because of visions, words of wisdom, prophesies or dreams. Can this be true and if it is what do we make of it? What about scripture? Doesn’t God reveal himself through scripture and doesn’t Paul tell Timothy that scripture is all we need? “As for you, continue in what you have learned and have firmly believed, knowing from whom you learned it and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.” – 2 Timothy 3:14-16

I think it’s important to understand that God can do anything he wants, at any time, and in any way he chooses. He can speak directly to any person that he chooses to and in fact many have bona fide experiences in which God communicated something to them that the circumstances actually bore out. This includes many in the Muslim world where it seems clear that Jesus is drawing his elect to himself in some spectacular ways. At the same time, I believe that it’s of no small importance to recognize that it’s also been consistently reported that the individuals are instructed to seek out a bible, someone who can explain the scripture to them, or both.

From the word of God it seems straightforward that scripture is complete and all we need as it points us to faith in Christ. But I have a deep concern, and that is the view that teaches that individuals can get a word of wisdom or a word of knowledge, by which they mean they have a special revelation that either adds to the word of God, is equal to the word of God or may even trump the word of God. In other words, ‘new’ revelations that are meant to enhance our spiritual experiences saying that prophecies, words of wisdom or words of knowledge carry the same weight as Scripture, sometimes even going so far as to use the recent events in the Muslim world as proof.

Here’s the thing though that is vital to know when studying scripture…

…God can do anything he wants, but we can’t teach anything we want.

What we teach ought to be what the Bible itself teaches us to expect. And the Bible does not teach that we can each expect to receive ‘new’ revelations from God. It’s just not in there and any teaching or belief contrary to that knowledge should be avoided for three main reasons.

1) We’ve been warned about false teachings

“For false Christ’s and false prophets will arise and perform great signs and wonders, so as to lead astray, if possible, even the elect.” – Matthew 24:24

Here we have a clear warning that many false prophets will come and try to add to God’s revelation. That being the case the church should carefully guard against that danger. So since there is such a strong warning against false prophets, we should both not expect ‘new’ revelations as well as resist any alleged ‘new’ revelations.

Charles Spurgeon said it well:
“I have heard many fanatical persons say the Holy Spirit revealed this and that to them. Now that is very generally revealed nonsense. The Holy Ghost does not reveal anything fresh now. He brings old things to our remembrance. “He shall teach you all things, and bring all things to your remembrance whatsoever I have told you.” – John 14:26
The canon of revelation is closed; there is no more to be added. God does not give a fresh revelation, but he rivets the old one. When it has been forgotten, and laid in the dusty chamber of our memory, he fetches it out and cleans the picture, but does not paint a new one. There are no new doctrines, but the old ones are often revived. It is not, I say, by any new revelation that the Spirit comforts. He does so by telling us old things over again; he brings a fresh lamp to manifest the treasures hidden in Scripture; he unlocks the strong chests in which the truth had long lain, and he points to secret chambers filled with untold riches; but he coins no more, for enough is done.” (Charles Haddon Spurgeon: The New Park Street Pulpit, Vol. I (1855), p. 38)

2) We’re in the silent period

In the OT we see that the ending of scripture for that time were with the writings of Malachi who prophesied that the next major event in the covenantal history of God’s people would be the coming of John the Baptist preparing the way for the messiah – Jesus.

“Behold, I send my messenger, and he will prepare the way before me. And the Lord whom you seek will suddenly come to his temple; and the messenger of the covenant in whom you delight, behold, he is coming, says the Lord of hosts.” – Malachi 3:1

We see that prophesy being fulfilled in Luke and Mark. However, in between that time there was what is commonly referred to as the ‘silent period’. Don’t get me wrong, history was still happening at a very quick pace. During this time the Greeks were out conquering the land, there was a revolt in Israel that established a Jewish dynasty for 100 years, and then of course the Romans decided to show up on the world stage to do their dance and pony show.

So clearly, the silent period wasn’t describing a period where nothing was happening, and where everyone was whispering quietly, tip-toeing around, and being as quiet as they could be in the hopes they wouldn’t wake up another evil empire. Obviously, a lot was going on. It was referring to the fact that God didn’t speak through the prophets as he had earlier. The reason was that the OT scripture had been completed.

There was also a completion of the NT canon as well. In the book of Revelation, it says that no other scripture is to be added after this, “I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book, and if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book.” – Revelation 22:18-19

The fact is that we’re like the people in Malachi’s day in that we are now in our own silent period,

this one being between the closing of the NT revelation and the next major event in the life of God’s people, the second coming of Jesus. There is no other information required; and we are in the time reflecting the time of looking forward to the fulfillment of the promises made.

3) Jesus is the final word

The writer of Hebrews says this about the subject. “Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world.” – Hebrews 1:1-2

The tense and the context of these verses are saying that just as the prophets were the final word in the OT, Jesus is the final word in the NT.

The canon of Scripture is closed. And considering what we are told at the end of Revelation we discover that we should not, nor need to, add anything to the words of Jesus.

We already have all we need for faith and holy living.

This doesn’t mean that God doesn’t speak any more. He still speaks through prophecies, dreams, visions, angels, and in a number of ways that the bible still speaks about, as we have been hearing about in the Muslim world, just not as in an apostolic, inspired, canon revelation way.

Of course, we can’t despise prophecy as we are cautioned about in 1 Thessalonians 5, “Do not despise prophecies.” but then on the other hand we are to test everything as Paul continues into verse 21, “but test everything; hold fast what is good.”  – 1 Thessalonians 5:20-21. John shows his agreement with Paul as he says, “Beloved do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world.” – 1 John 4:1

Scripture gives us the standard for testing, otherwise it’s open season to agree on anything and everything. “And He gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ, so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes.” – Ephesians 4:11-14

It’s through the scriptures that we may be equipped and taught and it’s through the word of God that we have a standard that can be used to hold things up to careful scrutiny and testing. As such we have no need to receive more words than has already been given, thus no need for any ‘new’ revelation.

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How Can We Know That The Idea Of Jesus’ Deity Is Not Simply An Idea Borrowed From Ancient God Myths?

I recently watched a BBC Documentary ‘The Dark Ages: An Age of Light’, hosted by Waldemar Januszczak, a television documentary presenter and British art critic, who pitched a startling idea. He claimed that Jesus is simply a deity borrowed from the mythology of the ancient Egyptian god Horus.

We may recoil in horror in response to this claim; however, this isn’t a new idea. There have been a number of skeptics over the years who have similarly claimed that Jesus was nothing more than a copy of popular dying-and-rising fertility gods in various places – Tammuz in Mesopotamia, Adonis in Syria, Attis in Asia Minor, and Horus in Egypt. As Dan Brown claims in The Da Vinci Code, “Nothing in Christianity is original.”

When the comparisons are made though, I must admit that, taken at face value, the similarities are astounding and can cast doubt on the historicity of Jesus (especially young believers who encounter this objection while in University).

A significant portion of the claims made about the similarities with ancient deities though are simply false and lack any archaeological or historical support. Sloppy research in the least and outright lies at the worst are often used in a ‘straw man’ attempt to bolster the effort of some atheists to make these deities (Horus in Waldemar’s case) look as much like Jesus as possible.

But serious research shows just how weak these claims are. Here are only three examples borrowed from J. Warner Wallace’s blog.

Claim: Horus was born in a cave, his birth announced by an angel, heralded by a star and attended by shepherds.
Truth: There is no reference to a cave or manger in the Egyptian birth story of Horus. In fact, none of these details are present in the ancient Egyptian stories of Horus. Horus was born in a swamp. His birth was not heralded by an angel. There was no star.

 Claim: Horus was baptized in a river at the age of 30, and his baptizer was later beheaded.
Truth: Horus was never baptized. While conspiracy theorists often point to “Anup the Baptizer” (claiming he was later beheaded), there is no such person in Horus’ story.

Claim: Horus had 12 disciples.
Truth: Horus had only four disciples (called ‘Heru-Shemsu’), but at some point, in his story there is reference to sixteen followers and a group of unnumbered followers who join Horus in battle (called ‘mesnui’).

(You can find many more claims and the corresponding truth by clicking here): 

There are many more examples, but even with only using three ‘claims vs. truth’ we can quickly see just how weak the attempts to discredit the authenticity of Jesus’ claim to be God really is.

What does the Bible say?

Still the question remains… Just what was Jesus’ claims about himself? Did he actually claim to be God and does the Bible shed any light on this question? To answer these questions let’s look at what Jesus himself says. In the gospel of John, he says “I and the Father are one.” – John 10:30.

At first glance, this might not seem to be a claim to be God, however, look at the Jews’ reaction to his statement, “We are not stoning you for any of these but for blasphemy, because you, a mere man, claim to be God.” – John 10:33. The Jews understood Jesus’ statement as a clear and loud claim to be God. What’s even more interesting is that later on in the following verses, Jesus never corrects them. He doesn’t put up his hands and say, “whoa, just hold it a minute guys, I didn’t actually claim to be God, you dudes got me all wrong.” The reason? Jesus was actually declaring himself God when he said, “I and the Father are one”. Jesus knew very well what he was saying and he knew how it would be received.

In John 8:58 we’re given another instance: “I tell you the truth before Abraham was born, I am!”

Here again the Jewish leaders get all up in a huff, and again get ready to stone him because of his ‘blasphemy’. Jesus’ announcing his identity as “I am” is a declaration, claiming the Old Testament name for God found in Exodus 3:14 (remember the burning bush story?).

John starts off his Epistle with “In the beginning was the Word and the Word was God.” – John 1:1, and then in John 1:14 “The Word became flesh.” Jesus is identified as the ‘Word’ and so is clearly being acknowledged as God. Following Jesus’ resurrection, Thomas the disciple declared to Jesus, “My Lord and my God” – John 20:28. Jesus doesn’t correct him, rather accepts the worship only God can receive.

We see the apostle Peter describe Jesus as God, “…our God and Saviour Jesus Christ” – 2 Peter 1:1. The apostle Paul does the same thing, “…our great God and Saviour, Jesus Christ” – Titus 2:13.

Also God the Father himself said the following about Jesus, “But about the Son he says, ‘Your throne, O God, will last forever and ever, and righteousness will be the scepter of your kingdom.’” – Hebrews 1:8.

And then we discover that Old Testament prophecies of Christ, announce his deity, “For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace” – Isaiah 9:6

Interestingly enough, the Ancient Greeks, who were immersed in mythological deity worship, never tried to claim that Jesus (or his followers) borrowed ideas from current or former deities or mythologies. The reason they didn’t was simply because they never perceived there to be any similarities. They in fact confirmed that Jesus was unique and not mistaken for any other god when Paul spoke with them.

“Some of the Epicurean and Stoic philosophers also conversed with him. And some said, ‘What does this babbler wish to say?’ Others said, ‘He seems to be a preacher of foreign divinities’ – because he was preaching Jesus and the resurrection. And they took him and brought him to the Areopagus, saying, ‘May we know what this new teaching is that you are presenting? For you bring some strange things to our ears. We wish to know therefore what these things mean’.” – Acts 17:18-20

The point is that if Paul was just rehashing stories of other gods, the Athenians wouldn’t have referred to his doctrine as a “new” and “strange” teaching. If dying-and-rising gods were plentiful in the first century, why then, when Paul preached Jesus rising from the dead, did the Epicureans and Stoics not remark, “Ah, just like Horus and Mithras”?

Why is the question important?

Why is the question over Jesus’ true identity so important? Why does it matter whether or not Jesus is God?

in his book Mere Christianity C.S. Lewis writes the following:

“I am trying here to prevent anyone from saying the really foolish thing that people often say about Him [Jesus Christ]: ‘I’m ready to accept Jesus as a great moral teacher, but I don’t accept his claim to be God.’ That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic – on a level with a man who says he is a poached egg – or else he would be the Devil of hell. You must make your choice. Either this man was, and is, the Son of God, or else a madman or something worse. You can shut him up for fool, you can spit at him and kill him as a demon; or you can fall at his feet and call him Lord and God. But let us not come up with any patronizing nonsense about his being a great human teacher. He has not left that option open to us. He did not intend to.”

In attempts to explain away the words of Jesus, modern “scholars” claim the “true historical Jesus” did not say many of the things the Bible attributes to him and as we have seen people like Waldemar do – even trying to bolster their claims by relegating Jesus to a borrowed ‘God Mythology’.

But who are we to argue with God’s Word concerning what Jesus did or did not say? How can an art critic, “scholar” or documentary presenter, two thousand years removed from Jesus have better insight into what Jesus did or did not say than those who lived with, served with, and were taught by Jesus himself?

C.S. Lewis argued, believing Jesus to be only a good teacher isn’t an option. Jesus clearly and undeniably claimed to be God. If he is not God, then he is a liar, and so not a prophet, good teacher, or godly man. Jesus has to be God because if he is not God, his death would not have been sufficient to pay the penalty for the sins of the whole world. Only God could pay such an infinite penalty, “But God shows his love for us in that while we were still sinners, Christ died for us.” – Romans 5:8

Salvation is available only through faith in Jesus Christ. Jesus’ deity is why he is the only way of salvation. Jesus’ deity is why he proclaimed, “I am the way and the truth and the life. No one comes to the Father except through me” – John 14:6

If Jesus is simply a myth among many myths, and therefore not a prophet, good teacher, godly man, or even real, then we can do whatever we want without having to worry about God judging us. But if he does exist as God then we must recognise that we are responsible to him and in need of forgiveness from him. “For His invisible attributes, namely, His eternal power and divine nature have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse.” – Romans 1:20

I truly hope and pray that men like Waldemar discover this truth and declare Jesus as Thomas did, My Lord & my God, before they meet him as their Judge.

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Is It Possible To Have A Deep Relationship With Jesus Without Doctrine?

There is a growing trend to devalue doctrine for Christian living and make the teachings of scripture irrelevant or unimportant. I have repeatedly heard statements like, “Doctrine is not important in Christianity. Nothing is important but having a relationship with Jesus”.

This can be made to sound good if presented with passion and is packaged right, but it’s a completely false statement. In fact, it is impossible to have a deep relationship with Jesus Christ without doctrine because doctrine is about knowing him.

A young man who meets a young girl and finds his heart going all twitter pated, naturally wants to know everything about her. If you love hunting you naturally want to know everything about hunting, same with sports or baking. Jesus says the same thing about knowing him. In John 14:15 he says, “If you love me, you will keep my commandments.”

Then also in verses 23 & 24, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. Whoever does not love me does not keep my words.”

Bottom line is this… if you do not know the word, you can’t keep the word.

If you do not keep the commandments of scripture, you do not love God regardless of how emotional we get and how spirited our time of worship becomes. Keeping the Word of God is the evidence that the love of God is in our hearts.

If you do not know God’s word, how can you keep God’s word? If you do not know God’s word, how can you know God? Sound doctrine is critical because it reveals to us how to know and relate to our Creator and Saviour.

Paul tells Titus to “Teach what accords with sound doctrine.” – Titus 2:1. Such a mandate makes it obvious that sound doctrine is important. In fact it’s so important that it’s the last command given by Jesus before he left earth.

In Matthew 28:19-20 Jesus says, “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you.”

Later on, we see how the apostles followed through on that command of Jesus’ in Acts 2:42 “And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers.”

Doctrine Is A Sacred Trust

In Titus 2:1; Matthew 28 & Acts 2 we see a command of God’s to teach doctrine because he wants us to know him. If that’s true then doctrine is a sacred trust.

The overall teaching of the church contains many elements, but the primary message is explicitly defined by the word of God itself: “For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that He was buried, [and] that He was raised on the third day in accordance with the Scriptures.” – 1 Corinthians 15:3-4

This is the clear-cut good news that we are to share, and Paul says it is “of first importance.” Change that message and the basis of faith crumbles and shifts from Christ to something else. Our eternal destiny depends upon hearing and then acting on that message.

A sacred trust is defined as something not to be violated, criticized, or tampered with. That means we dare not tamper with God’s communiqué to the world. Truth is, we are the couriers of the message, not its editors. Our duty is to deliver the message, not to change it.

Jude was so insistent that the church defend sound doctrine that he uses the word ‘contend’: “I felt I had to write and urge you to contend for the faith that was once for all entrusted to the saints” – Jude 1:3

To “contend” carries with it the idea of strenuously fighting for something and to hold nothing back in the struggle, to give it everything you’ve got. A contender in boxing is someone who has worked hard for a shot at the title and will fight through pain to get it.

Are you known as a contender for the doctrines of God or are you more known as a lover not a fighter? Love Wins is applicable only in that someone else contended and died for us first. God now wants fighters and defenders for his truth. The question is… are we?

Doctrine is such a sacred trust that scripture includes a warning about tampering with God’s word. Revelation 22 says, “I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book, and if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book.” – Revelation 22:18-19

Rather than alter the apostles’ doctrine, we are to receive what has been passed down to us, keep it, contend for it and pass it on.

Doctrine Affects How We Live

We also need to understand that doctrine is a statement of faith which articulates our orthodoxy (meaning ‘right belief’). Belief is only the beginning because what we believe affects what we do.

In his first epistle to Timothy, Paul clearly associates proper belief (sound doctrine) with right behaviour. Writing to slaves he says in 1 Timothy 6: “Let all who are under the yoke as slaves regard their own masters as worthy of all honour so that the name of God and our doctrine may not be spoken against.” – 1 Timothy 6:1

If a Christian slave dishonoured his master in any way by disobedience, by acting disrespectfully, by speaking shamefully of his master, the worst consequence would not be the beating he would receive but the curses he would cause his master to hurl at this slave’s God, his religion, and the teaching he had embraced: “So that is what this new religion teaches its converts!”

Instead of bringing honour to the true God and the gospel, as every Christian should be anxious to do, this slave would bring about the very opposite.

With that in mind it’s of interest then that the history of the early church reveals that Christian slaves generally commanded a higher price on the slave market than unbelievers. If a master knew that a certain slave on the auction block was a Christian, he would generally be willing to pay more for that slave, since he knew that the slave would serve him faithfully and well.

This is high tribute to the Christian faith and the soundness of the doctrine that this slave embraced. What this slave believed inside himself, affected how he lived outside himself.

Here’s a question for all of us to consider. If you were put on the “slave market” so to speak would you “command a higher price?” The purpose of doctrine is not to simply inform us intellectually of the basic doctrines of the Christian faith, but to challenge us to live out our faith in life and practice.

Behaviour is an extension of theology and there is a direct correlation between what we think and how we act, between belief and behaviour.

Let’s look at it another way. If you believe that you’re invincible you can easily make foolhardy decisions. For example, two guys stand on top of a bridge; one believes he can fly, and the other believes he can’t. Their next actions and ultimate results will be quite dissimilar.

In the same way, someone who believes that there is no such thing as right and wrong will naturally behave differently than someone who believes in well-defined moral standards.

Paul says, “Understanding this, that the law is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and mothers, for murderers, the sexually immoral, men who practice homosexuality, enslavers, liars, perjurers, and whatever else is contrary to sound doctrine.” – 1 Timothy 1:9-10

Isn’t it interesting that here Paul lists sins like rebellion, murder, lying, and slave trading and then concludes with “and whatever else is contrary to the sound doctrine.” I think Paul thinks sound doctrine is kinda important don’t you think? In other words, Paul’s saying “listen, bad behaviour is out of sync with true belief”. Sound doctrine curbs corrupt conduct.

So ask yourself, “Are my actions before my family, in school and at the workplace giving clear testimony to the reality of the doctrine of Christ in me?”