Can A Follower Of Jesus Be Homophobic?

A common accusation thrown at the (conservative) Christian community is that we are homophobic. Is that true? Are Christians really homophobic?

Often, we Christians are tagged homophobic because we identify homosexual behaviour as sin. But the fact is that the term homophobic is in reality a term often used by homosexual supporters to deflect genuine criticisms. Without question, there are people who have sadly developed an irrational hate of homosexuals and who are prepared to use violent actions to inflict suffering upon someone who identifies as gay.

“We Christians have sinned
in at least two major ways
when it comes to reaching the
LGBTQ community”


However, the problem is that much too often the homophobic label is placed on anyone & everyone who opposes homosexuality as a legitimate option for humanity. As a result, any Christian who is convicted in their heart that homosexuality is an unnatural sin is associated with violent lunatics who hate for hatred’s sake.

Having said that, there is still a homophobic stigma that we wear. And I believe we have that stigma in part because we Christians have sinned in at least two major ways when it comes to reaching those in the LGBTQ community.

On the one hand, some have laid aside God’s clear teaching that homosexuality is a sin in a misguided attempt to show God’s love. But love stripped of truth is not love – its deceit.

   “Truth stripped of
compassion is not love
     – its hypocrisy”


The other way we have sinned as a Christian community has been a neglected compassion or even a condescending attitude toward the LGBTQ community while feeling ‘righteous’ in our conviction as we hide behind ‘truth’. But truth stripped of compassion is not love – its hypocrisy.

Does this mean that we can’t or shouldn’t answer the arguments presented by the LGBTQ community to save us from the homophobic label? Should we just smile, nod politely and ‘live and let live’ to keep the peace? I believe that we must absolutely answer away! How else will the truth be made known? But remember that we must speak the truth in love. 

Discussion Points

There are many arguments and discussion points that are brought up in the media. For sake of time and space I’ll only share a couple of the bible’s responses below. After all, the purpose of this post isn’t to answer all the questions but to foster conversation and discovery. My hope is that this will only be a starting point for all of us to dig deeper, ask more questions and discover what other things God may have to say about this subject.

I was in a conversation recently with a friend who said, “Jesus didn’t speak about homosexuality, so he’s at least neutral if not open to it. What Jesus doesn’t condemn, we shouldn’t condemn.”

On the surface this may sound plausible; however, the problem with this argument is that this is an argument from silence. The fact is that silence doesn’t take place in a vacuum.

Should kidnapping be allowable too? After all Jesus never said that kidnapping was a sin, yet I’m sure that all of us would agree that stealing children is wrong.

It’s true that Jesus didn’t address homosexuality directly, but he did speak clearly about sexuality in general, specifically addressing and defining marriage in Matthew 19:4–6 & Mark 10:6–9 using both Genesis 1:26–27 & Genesis 2:24 to explain it. 

“At the beginning the Creator ‘made them male and female,’ and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.’ So, they are no longer two, but one flesh. Therefore, what God has joined together, let no one separate.” – Matthew 19:4-6

Here Jesus defines and affirms marriage as between a man and a woman, a reflection of the fact that God made us male and female to care for creation together.

If Jesus had believed in a broader definition of marriage, then here was his opportunity to present it. Yet he didn’t. Rather he was solidly affirming the male – female relationship as it had been established with the very first couple, Adam & Eve.

Another argument I have often been presented with is about the fact that we no longer follow the OT laws such as eating certain types of food, or having tattoos, or wearing clothes with mixed material. The argument is that if that’s the case then why should we accept what the OT says about same-sex relationships?

When we take a serious look at the context of those passages being disputed, we discover that some of those laws dealt with the issue of uncleanness tied to the temple and worship. The important piece to understand is that these restrictions mentioned aren’t moral laws, rather they are purity laws or restrictions that distinguished Israel from the surrounding polytheistic nations who were morally loose and sacrificed certain types of animals (and in some cases, children) as part of their worship.

Add to that, we don’t see the continuation of these purity laws into the NT era and in fact see that God declared the OT rules of clean versus unclean as null and void when the Gentiles came into the fold (Acts 10:9–29).

However, it is different when it comes to sins such as drunkenness, greed, homosexuality, gluttony, idolatry, etc., because with these sins we find that every single OT and NT text that mentions them mentions them negatively. This shows a continuity of thought and practice which spans OT to NT in belief and practice.

“The good news for a gay man or woman
is the same good news for a straight man or woman.
Homosexuality isn’t the chief sin; unbelief is”


Back to the original thought. Can a follower of Jesus be homophobic? Fact is a Christian following the teachings of Jesus Christ can’t be homophobic, even while having one fear regarding homosexuals. The Christian should have the fear that anyone practising a homosexual lifestyle (along with anyone living in disobedience to God) will suffer eternally if they decide to reject the only means of salvation – the Lord Jesus Christ.

The good news for a gay man or woman is the same good news for a straight man or woman. Homosexuality isn’t the chief sin; unbelief is, and thankfully Jesus has an answer for that.

“… do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God”. – 1 Corinthians 6:9-11

The Church & Gender Dysphoria

Gender dysphoria (or gender Identity disorder) is fast becoming an accepted standard in our world and is quickly being eliminated as a classifed disorder at all. An individual may now identify as ‘male’, ‘female’ or ‘other’ on many, if not all government forms today. Transgenderism currently finds protection within the law of the land… at least north of the American/Canadian border.

In Canada, Bill C-16, was recently introduced that updates the Canadian Human Rights Act and the Criminal Code to include the terms “gender identity” and “gender expression” making it illegal to discriminate on the basis of gender identity or expression. It also extends hate speech laws to include the two terms, making it a hate crime to target someone for being transgender.

Jordan Peterson, Canadian clinical psychologist, cultural critic, and professor of physiology at the University of Toronto, jumped all over it, “I will never use words I hate,” Peterson wrote, “like the trendy and artificially constructed words ‘zhe’ and ‘zher.’ These words are at the vanguard of a post-modern, radical leftist ideology that I detest, and which is, in my professional opinion, frighteningly similar to the Marxist doctrines that killed at least 100 million people in the 20th century.”

Some applaud Jordan Peterson, while others decry his position. Lines have been drawn, opinions shared, accusations made and unkind words are being thrown left and right. For myself, no matter my personal opinion about the ‘gender’ issue, I am first and foremost a believer in treating people with a value and respect that I’d hope to receive for myself. We shouldn’t need a law to force us to respect other people.

That doesn’t mean that I don’t believe that this blurring of the gender lines is sin and a problem. I do believe that it is certainly sin and needs to be called for what it is. It is controlling the hearts and minds of people, damaging society along with the individuals who are caught in the lie that says their self-worth is found in their sexuality or sexual identity. It’s not! Self-worth can only be found in Jesus Christ. And one of the ways we discover our self-worth and true identities through Jesus is in the celebration of the sexes as God created them, male and female.

However, this never gives a Christian licence to demean someone who might struggle with sexual identity or identifies other than their birth gender. In fact, as disciples of Jesus Christ, our churches should be the safest place to talk about, and struggle with gender dysphoria. Yet too often, our churches have been anything but safe – and that’s something that Christians, including me, need to repent about. The Bible challenges churches to reflect and represent Jesus by reaching out to transgender and gender dysphoric neighbours with loving grace-filled hope.

I’m not sure that the average church is living out that challenge though. Having said that I believe most churches would like to. So, the question begs to be asked; To live like that, what would we need to be more like? If we lived like that what would we look like?

We must be a caring people

“For the Son of Man came to seek and to save the lost.” – Luke 19:10

If a self-identified transgender individual walked into your church, would this person be greeted? How about invited for lunch? How about invited back next Sunday? Our response to those who identify as transgender must be absolute and sincere, “You are welcome here. You are loved.”

That’s because we believe that all people matter to God. As a result, we must seek to intentionally engage all people with an effort to move them toward God, while relating to them where they are at in every stage of life and spiritual journey. The mission of every Christian is to be ‘salt’ and ‘light’ within their circle of influence. This needs to be characterized by genuine friendships; actively doing good deeds; sharing a personal witness; & dependence upon prayer and the Holy Spirit’s convicting /drawing work.

Sadly though, too often our churches give the impression that the Son of Man came to seek and save the squeaky clean, not the lost. To combat this requires us to be transparent about our own struggles and failings. The antidote to this impression is to embrace the compassion that Jesus extends to each of us – and in turn extend it to others. We need to live lives that habitually repent often, forgive freely and extend grace continuously.

 We must be a listening people

As the bringers of light to a dark world and as representatives of Jesus who declared himself as the way, the truth and the life, we must boldly stand for truth and declare the way. That must never change. However,  I wonder if, in our fervour we too often believe we can just declare the truth to the world and think that our job is done. “Good job boys… that’ll tell em.”

We work hard to make sure we have our truth or theology and apologetics down pat and then act as though we can simply give the ‘right’ answer, or the so called ‘Sunday school response’ to all the cultural problems being faced, believing then that the ‘issue’ will be cleared up, much like a home remedy for a spiritual head cold. But the problem is that many aren’t looking for head answers because they’re crying out to us from the heart. God made us with both heads and hearts that come with real thoughts, real feelings, and real desires.

I wonder if we sometimes forget that it is real people living in our neighbourhoods, interacting in our work spaces, sitting in our gatherings, and having real struggles. What do they hear in our conversations? Do they hear people trying to understand them or do they hear the dismissiveness of someone who has never really stopped to consider how they feel? Of anyone on this earth, we should be known for being the ones who seek to understand their heart. This takes work, because sometimes, instead of coming up with the ‘answers’ we should spend more time being silent while honestly listening. In order to sincerely affect someone, we need to first listen to their heart.

 We must be a gracious people

“But I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life.” – 1 Timothy 1:16 

To truly understand mercy is to understand that I am an unworthy recipient of God’s mercy, and that but for the grace of God I would be not only a sinner but a condemned sinner. In consequence, I must endeavor to reflect in my dealings with others something of the mercy God has shown me.

Grace is an essential part of God’s character and is closely related to his benevolence, love, and mercy. Grace can be variously defined as “God’s favour toward the unworthy” or “God’s benevolence on the undeserving.” In his grace, God is willing to forgive us and bless us abundantly, in spite of the fact that we don’t deserve to be treated so well or dealt with so generously. As the recipients of God’s grace, Christians are to be gracious to others.

If our churches are marked by one thing, let it be grace – the grace that always welcomes, always goes the extra mile, always forgives, and is extended continuously. We were meant to be a place of grace – a place where everyone, no matter background or struggles, finds homes open and family offered, a place where people are listened to and loved rather than stereotyped and lectured. If you’re a disciple of Jesus Christ, God is calling you to that ministry.

When a Loved One “Comes Out”

 

Dear sister, perhaps you just received some surprising news.

It could be that your son just showed up at the front door and said, “I’m gay.” Perhaps your sister introduced you to her partner today. Or maybe the friend you’ve known for years tearfully revealed she’s struggling with same-sex attraction. It could be that someone you know is “transitioning,” going by another name and gradually changing their appearance to reflect the opposite gender.

If any one of the scenarios above resembles yours today, you may be feeling despair, ashamed, frustrated, wounded, confused, guilty, betrayed . . . or even angry with God. But in the midst of your emotions and uncertainty, God’s Word offers hope-filled answers for you today.

Seven Truths to Consider

1. Being “quick to listen, slow to speak, slow
to become angry” is always a wise reaction.

It is easy, when emotions are high, to either lash out in anger or (in the name of love) to start throwing out Scriptures toward your loved one. Though sharing truth is right at its proper time, consider it may not be the first thing God is asking you to do. In the heat of the moment, the Bible gives us another way to respond—the way of wisdom:

Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger; for the anger of man does not produce the righteousness of God (James 1:19–20).

The Lord, through James, tells us that a quick, emotional reaction will not change your loved one’s heart. Instead, your efforts to listen to them patiently may be what God uses to help them.

Their decision to tell you probably wasn’t made overnight. It’s more possible that they’ve been wrestling for a while . . . and have been experiencing some deep pain. They may even be expecting you to reject them. Letting them share honestly lets them know they are heard and loved—and will actually help you minister to them better. Their situation may not actually be what you assume, and the Scriptures you initially think they need may not be helpful for their struggle. Are you willing to wisely listen before you speak?

2. Regardless of their choices, your loved one is
made in God’s image and has value and worth.

Here’s some deep, beautiful doctrine: God has graciously placed the imago Dei (image of God) in every person (Gen. 1:27). From the Garden of Eden, each man and woman has been given the privilege of reflecting God and His glory in Creation. Yes, sin—including sexual sin—has caused that image to be displayed imperfectly. But every human being is endowed with the gift of dignity, value, and worth in the eyes of their Creator.

That’s true for the ones who seem most violent and inhuman and the young baby who cannot yet consciously choose to disobey God’s law. Our enemy wants you to forget this truth so you’ll reject and disrespect your loved one . . . because Satan hates God and all who bear God’s image.

Your son changing his name or your cousin coming to Christmas dinner with a same-sex partner doesn’t mean their value before God has diminished. His Creation ordinance still stands—and with it, our need to show all people respect as bearers of God’s image. Recognizing this does not mean approving of all your loved one’s choices, but it does mean approaching them with an attitude of respect.

3. Your and my sin (and need for the gospel)
is the same, no matter our temptations.

We will never fully value and demonstrate the beauty of the gospel until we recognize our own neediness before God. Paul writes about this in Romans. After explaining that God has given His people spiritual advantages, he writes this:

But now the righteousness of God has been manifested . . . the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: for all have sinned and fall short of the glory of God, and are justified by his grace as a giftthrough the redemption that is in Christ Jesus (Rom. 3:21–24, emphasis added).

If you hold to the biblical teaching on sexuality and don’t struggle with the same temptations, it can be tempting to look at your friend or relative with disgust. But do you look at your own sin and feel as repulsed? God has offered you grace in Christ—His overwhelming gift of love and blessing—because you needed it and couldn’t earn it. Your sin, whether it’s gossip or overeating or anger, needs God’s forgiveness, mercy, and grace as much as your neighbor’s—and that is true if they do practice homosexuality.

If you’re thinking, I do recognize my neediness . . . and it’s overwhelming!, here’s hope: Your neediness is exactly what qualifies you to help others. As you experience your weakness and God’s grace in it, you can then be a humble, effective vessel of God’s mercy toward your loved ones.

4. According to Scripture, embracing their
same-sex desires isn’t God’s best for them . . .

This is one of the hardest truths of Scripture: God is not honored by sexual relationships between people of the same gender. If you’re reading this post, you may already embrace this truth (or you’re wrestling with it). You know verses like Romans 1:26–27, where Paul describes these acts as “dishonorable” and “contrary to nature.” You’ve read the lists of sins elsewhere in the New Testament where the practice of homosexuality is listed as a mark of unrighteousness (1 Cor. 6:9) and “contrary to sound doctrine” (1 Tim. 1:10).

Yes, homosexual acts are sinful. This statement is true, but it’s very tempting to just stop here. There’s more to the story—and it requires more than simply throwing out Bible verses without love as grenades. (Do you see the ellipsis on the header above? Let the next truth finish the thought.)

5. . . . but obedience to God’s commands
and design can be a very hard road.

Consider the implications for your loved one to follow Jesus in their sexuality:

  • They may have to give up someone they are deeply connected with.
  • They may have to give up their community and identity.
  • They may face deep loneliness.
  • They may have seasons of depression and feeling unloved.
  • They may face misunderstanding in the Church and outside.
  • They will probably battle desires that cannot be fulfilled obediently.
  • They may never have a family or children of their own.
  • They may not be able to enjoy the physical intimacy of sex.

Jesus said following Him would be difficult and full of self-denial (Matt. 16:24). You probably feel some of that “cross of discipleship” each day—praying for a prodigal, feeling rejected by friends who want to gossip, submitting to an unwise decision of someone in authority. Let your experiences give you compassion toward your loved one. If they’re struggling against their desires, look at that list and be willing to ask questions about their fears and pain. And if they are pursuing a same-sex relationship, consider that those may be some of the reasons. Can you enter into the difficulty with them? Is there a way, as their mom or sister or friend, that you can you help provide for some of those needs?

6. God desires and is able to restore what
is broken by sin’s curse—including our
sexuality, but it may not happen in this life.

After that last point, you may be feeling heavy-hearted. But there is hope. God “is able to do far more abundantly than all that we ask or think” (Eph. 3:20). With this truth in your pocket, you can look at your loved one and think, If Jesus is their Savior, He can change them.

That said, while praying and hoping, we have to avoid creating an idol called “completely free from temptation.” God’s plan for your loved one, even if He draws them to Himself, may not mean they’ll experience automatic transformation. They will still struggle with temptation (probably even same-sex attraction). God may have marriage in mind for them; He may not. They could be on a long road of both victories and failings. But the goal is the same for all who follow Christ, whether they experience homosexual feelings or not. God’s purpose for His children is always their sanctification and His glory—not attraction to the opposite gender.

The redemption of our bodies (and your loved one’s sexuality) will not be complete until the day Christ returns. But take heart: In that day, there will be no sin, no temptation, no sorrow, no loneliness, and no pain for all who belong to Him. So as you trust the Lord with your loved one’s situation, remember that He is able to turn it to good, and for His people, He will.

7. Showing Christ-like love means sacrificially seeking
your loved one’s welfare while pursuing God’s glory.

This is where it gets practical and personal. Your loved one (like all of us) needs community, a family . . . and hope. Where better to experience these things than around your dinner table, in your church, and in the everyday stuff of life? This is especially important if they’ve already experienced rejection from others. As you long for their restoration and walk with them, your friendship and love are the most beautiful gifts you can give . . . because it reflects the heart of Jesus.

Our Saviour ate with both the religious and the prostitutes and swindlers of His day. Remember that Jesus didn’t make a distinction in welcoming people into His life based on their behavior, temptations, or lifestyle, as we’re often prone to do. All sorts of people were welcome at His table, because that’s where He taught and displayed the gospel. When the Pharisees questioned Him on the company He kept, He was bold and unashamed:

“Those who are well have no need of a physician, but those who are sick. Go and learn what this means: ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners” (Matt. 9:12–13).

Consider this: If our meals are more of a meeting of self-righteous religiosity than a welcoming feast to a motley crew, are we really reflecting the heart of Jesus? When a loved one says, “I’m gay” or “I’m struggling,” should we not do the same as Christ did—showing hospitality to those who need a family, making room at the table for the outcast, and demonstrating mercy toward sinners?

Perhaps this last truth is difficult for you—it may raise questions in your mind about the implications. Yes, it looks messy. But grace rarely comes in when things are washed-up and clean. You may end up sitting by your loved one’s side in the hospital after a suicide attempt and making room for them in your home (as Rosaria Butterfield once did).

Let’s be honest: Your church friends may judge and look askance at you when your daughter, in a short haircut and men’s clothing, walks through the door. As you show love and share your table with your loved one, you may face the same rejection as Christ did from the Pharisees. But remember, our Lord says, “I came for the ones (including us!) who need my friendship and salvation.” By sacrificing your comfort in this way, you can be God’s means of showing Christ’s grace in the world.

Also know that loving and welcoming does not negate any of the other truths above. We must seek God’s best for our loved ones, which always means honoring Him first. We are never to sacrifice truth, but we also are not to sacrifice love. First John 3:18 says it best: “Little children, let us not love in word or talk but in deed and in truth.”

As you work through your own emotions and choose to show Christ’s love, rest in the comforting truths above. And consider . . . our sovereign God is working behind your friend or relative’s confession. They’re sitting next to you for a reason; perhaps you are in their life “for such a time as this” (Est. 4:14).

ABOUT THE AUTHOR
Hayley Mullins

Hayley Mullins

Hayley Mullins is a musician by training, a writer by calling, and a child of God by grace. Her passion is helping people find abundant life in Christ through life-on-life discipleship and the written word. She serves with the Revive Our Hearts team in editorial services. When she’s not writing, you can find Hayley chasing adventures in libraries, on hiking trails, and through deep conversations.

5 Reasons Opening Up Bathrooms & Change Rooms For Transgender Individuals Is Not Only Unwise But Is Also A Dangerous Precedent

Former US President Barak Obama had instructed public schools in May of 2016 to let transgender students use the bathrooms matching their chosen gender identity, even threatening to withhold funding for schools that did not comply. This was hailed by many from within the LGBTQ community, among others, as a landmark victory for civil rights.

But then US President Donald Trump’s administration recently revoked the Obama guidelines, igniting outcries from those claiming this as a violation of human rights, sparking protests and a media frenzy which doesn’t seem to be losing steam as I write this post.

Before we move on I wish to lay my cards on the table. I in no way wish to belittle anyone’s struggle as an individual. I am not out to declare that I am better than anyone else. I am a sinner in need of transformation just the same as every single other human being on this planet. The fact is that we have free will to live anyway we want, we just need to realize that there are always consequences for the choices we make, individually but also at a societal level. What I am talking about here is a societal level issue and when other’s choices create consequences for everyone else at the societal level, then we must not remain silent.

I may not agree with Trump on all his policies, ideologies and decisions; however, I must applaud him for reversing the Obama decision and I have 5 reasons why I believe he did the right thing.

Reason 1: Gender matters to God

God created two (and only two) genders. “So God created man in his own image, in the image of God he created him; male and female he created them.” – Genesis 1:27. The current speculation about gender fluidity is foreign to the Bible.

The closest the Bible does come to mentioning transgenderism is in its criticisms of homosexuality (Romans 1:18-32) and transvestitism (Deuteronomy 22:5). Add to that to the fact that the Greek word translated “homosexuality in 1 Corinthians 6:9 literally means “effeminate men.” So, while the Bible nowhere plainly mentions transgenderism, it does clearly speak to instances of gender “confusion,” and explicitly identifies them as sin.

God had it right in the beginning, so opening the door to the elimination of ‘gender’ from biological sex is only creating confusion to what a male and female actually is. If a ‘girl’ can actually have the biological hardware of a boy, or a ‘boy’ has the biological hardware of a girl, what exactly are girls and boys?

People who identify as “feeling like the opposite sex” or “somewhere in between” do not comprise a third sex. They remain biological men or biological women.” (American College of Pediatricians, January 2017 – http://www.acpeds.org/the-college-speaks/position-statements/gender-ideology-harms-children)

In the end, if gender matters to God, then it should certainly matter to me. If God calls something a sin, then no matter my feelings about it I must accept it as a sin. However, that doesn’t give me licence to be a hater or a bigot.

(For more on transgerdism and gender confusion follow the link: https://thesavagetheologian.com/2017/04/24/transgenderism-identity-crisis-or-identity-lie/)

Reason 2: The push for choice is simply a ‘red herring’

The argument has been put forward that those identifying as transgender need the freedom to choose the public facility they identify with regardless of the parts they carry (or not carry) with them. This idea of their personal rights is really a ‘red herring’ as it is really about imposing a minority’s needs over a majority’s. What is really happening here is eliminating a choice from the majority. And it is even more of an issue given the fact that gender discordance isn’t simply a minority, the truth is that it’s rare.

“The norm for human design is to be conceived either male or female. Human sexuality is binary by design with the obvious purpose being the reproduction and flourishing of our species. This principle is self-evident. The exceedingly rare disorders of sex development (DSDs), including but not limited to testicular feminization and congenital adrenal hyperplasia, are all medically identifiable deviations from the sexual binary norm, and are rightly recognized as disorders of human design. Individuals with DSDs (also referred to as “intersex”) do not constitute a third sex. (American College of Pediatricians, January 2017 – http://www.acpeds.org/the-college-speaks/position-statements/gender-ideology-harms-children)

Here’s the problem with Obama’s decision. Individual rights cannot be used to undermine the common good in any reasonable society. Please understand, I am not against the basic rights of anyone but what I am concerned about is the demands of special rights coming from any minority group at the expense of the majorities rights. Providing a separate washroom is one thing, personally I think that’s a workable solution, however to subjugate the majority for the benefit of the few just doesn’t make sense.

Reason 3: It opens the door for sexual predators

The University of Toronto recently instituted unisex bathrooms, locker rooms and showers. Was it a screaming success? I’m thinking that screaming may have been a part of it, but a success? I think not…

“The administration at the University of Toronto was recently enlightened on why two separate washrooms are generally established for men and women sharing co-ed residencies. The University is temporarily changing its policy on gender-neutral bathrooms after two separate incidents of “voyeurism” were reported on campus September 15 and 19. Male students within the University’s Whitney Hall student residence were caught holding their cellphones over female students’ shower stalls and filming them as they showered. Melinda Scott, dean of students at the University of Toronto, told The Daily Wire that campus police had been contacted immediately and worked with residence staff to “support impacted students and ensure the safety of the Residences.”
(http://www.dailywire.com/news/330/university-toronto-dumps-transgender-bathrooms-pardes-seleh? utm_source=facebook&utm_medium=social&utm_content=121115-news&utm_campaign=benshapiro-share#.VwXOiCqc7wg.twitter)

I think it needs to be called for what it is – a crime, not water it down by calling it ‘voyeurism’. As much as we might like to think the best of people, we have laws for a reason. Some people are just creeps at minimum – sexual predators at worst. The truth is that there is nothing bigoted, hateful or homophobic about preserving the simple, fundamental privacy of women and children (in particular) by providing them with gender specific public facilities.

Reason #4: It opens the door for gender ‘impersonation’

The issue of gender impersonation is now a reality. One of the problems that seems to have been overlooked is the likelihood that we have the potential of “normal” males of bad character simply claiming to be “transgender” with the hopes of gaining an advantage over unsuspecting women.

“A man claimed a right to use a women’s locker room at a public swimming pool after his partial undressing there caused alarm. According to Seattle Parks and Recreation, women alerted staff at Evans Pool staff when a man wearing swim trunks entered the women’s locker room and took off his shirt. When staff told him to leave, the man reportedly said “the law has changed and I have a right to be here.” Employees told Seattle’s King 5 News the man didn’t attempt to identify as female but cited a new Washington state rule allowing individuals to choose their bathroom based on their gender identity. (http://dailysignal.com/2016/02/23/man-allowed-to-use-womens-locker-room-at-swimming-pool-without-citing-gender-identity/)

The unfortunate experience of a young female being exposed to biological males (regardless of whether that male ‘feels’ he is a female) is a high possibility. We must understand in all of this, whether you are being PC about it or not is that the facts are that a young mind being exposed to such images can have damaging and long term effects on a child in the same way as if being exposed to pornographic images or even sexual abuse. And while it is true that young females are unlikely to be molested by gender confused males, what is to stop a male sexual predator masquerading as a ‘female’? This foolishness isn’t just bad practice, it’s dangerous.

Reason #5: As Christians we have a duty to protect our children

Read through the gospels and you’ll quickly see that Jesus had a special place in his heart for children. As parents we have been given the responsibility to protect these children Jesus loves so much. Certainly, public places such as schools, public swimming pools and other gathering places should be safe for all children, both for the rare gender-confused student as well as their friends and classmates, but our society’s move to be inclusive to all cannot be championed at the expense of the protection for our children. It’s a matter of protection for majority over PC minority.

The move to ‘open the doors’ of public washrooms is a humanistic attack against the categories of male and female that God created, and as Christians we have a duty to affirm the biological reality of the gender binary for the sake of our children and future generations, even if the culture becomes increasingly opposed to it.

What should be the Christian response?

Our response as Christians should be nothing less than deeply felt compassion while becoming a people who prayerfully begin to reasonably understand transgender and sexual-orientation issues and what the Bible says about them. It’s only then that we are in a position to speak truth in love. Speaking “In love” means speaking with great respect, empathy, and appropriate humility. And it means to love with action (such as hospitality), not just words as John speaks about, “Little children, let us not love in word or talk but in deed and in truth.” – 1 John 3:18

And I think that love means being slow to speak, especially on social media. If you do choose to speak, work hard to speak with an unusually respectful, gracious voice. Maybe unknown to you, someone you know is struggling with their gender identity and your words could possibly impact them one way or another, so always speak as you would to a friend.

The ultimate answer, of course, is the Gospel, which has the power to change hearts and minds far beyond what our ability to change laws in the culture might be. Be encouraged and remember that even as Christianity emerged in the first Century, the Roman world was far more depraved than we could even imagine today, and yet the Gospel of Christ transformed that culture. As we go out to live in the world know with confidence that the gospel can and will transform lives today.

“I will build my church, and the gates of hell shall not prevail against it.” – Matthew 16:18b (italics mine)

Transgenderism – Identity Crisis Or Identity Lie?

Who would have suspected, even as short as 15-20 years ago, that the clear separation of the sexes would be questioned. Today, however it is not only questioned but the idea of transgenderism (or transsexualism) is being championed by many as a new normal.

If you haven’t seen on the news or heard about Bruce Jenner, now identifying as Caitlyn Jenner, then you must have been living on the moon.  Interestingly enough, the now Caitlyn (formally Bruce) was reported to be having second thoughts about  the transition from male to female according to author Ian Halperin. He says that the former Olympic decathlete may de-transition in the next few years and come out as Bruce once again. Apparently Caitlyn is still attracted to women and his transition has created problems for the former Olympian to meet the right woman to settle down with.

To be fair, I don’t know if Halperin’s claim is accurate or not, however the facts are that if someone is confused of their gender before hand, who’s to say they wouldn’t be confused after they transition? In many cases the identity crisis they are experiencing doesn’t come as a result of wrong gender, rather it comes as a result of not knowing who they are as an individual in their very being.

BTW… to be clear, I’m not addressing the world of a hermaphrodite, that is a whole other issue, rather I’m speaking to the issue of one clear gender self identifying that they are now, or wish to become, another gender.

I admit that the Bible nowhere plainly mentions transgenderism or describes anyone as having transgender feelings, however the Word does say plenty about sexuality. First off, we’re told that God created two (and only two) genders. “So God created man in his own image, in the image of God he created him; male and female he created them.” – Genesis 1:27. The current speculation about gender fluidity is foreign to the Bible.

The closest the Bible does come to mentioning transgenderism is in its criticisms of homosexuality (Romans 1:18-32) and transvestitism (Deuteronomy 22:5).  Add to that to the fact that the Greek word translated “homosexuality” in 1 Corinthians 6:9 literally means “effeminate men.” So, while the Bible nowhere plainly mentions transgenderism, it does clearly speak to instances of gender “confusion,” and explicitly identifies them as sin.

That may be what a disciple of Jesus believes but that doesn’t stop the argument coming today from the mainstream media that those who disagree with and/or speak out against transgenderism are nothing short of hate criminals at the very worst, or uneducated bigots in the very least. After all, how can you not feel for someone who is ‘trapped’ in a gender that does not match their ‘true’ gender?

So am I bigot or a criminal because of my convictions? Personally, I feel for Caitlyn and for the thousands of others who are struggling with their gender identity. The question I think begs to be asked is just how do we respond to those struggling in this area? For that matter how do we respond to those who are in our families or places of work or friendship circles who may feel they are no longer struggling and seem to be quite happy following their transition?

If gender matters to God then it should certainly matter to me. If God calls something a sin then no matter my feelings about it I must accept it as a sin. However that doesn’t give me licence to be a hater or a bigot.

Our response as Christians should be nothing less than deeply felt compassion while becoming a people who prayerfully begin to reasonably understand transgender and sexual-orientation issues and what the Bible says about them. And then to listen carefully with those whom God may place in your life who are transitioning or have transitioned as you build an authentic relationship with these very real people. It’s only then that we are in a good position to speak truth in love. Speaking “In love” means speaking with great respect, empathy, and appropriate humility. And it means to love with action (such as hospitality), not just words as John speaks about, “Little children, let us not love in word or talk but in deed and in truth.” – 1 John 3:18.

And I think that love means being slow to speak, especially on social media. If you do choose to speak, work hard to speak with an unusually respectful, gracious voice. Maybe unknown to you, someone you know is struggling with their gender identity and your words could possibly impact them one way or another, so always speak as you would to a friend.

We must lovingly point people to Jesus Christ because it is only through Christ where we discover that our identity is not in our gender, our colour, our jobs, or our societal roles, but rather it is found in being chosen by God for an amazing purpose.

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“But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy.” – 1 Peter 2:9-10

When we become a disciple of Jesus Christ we are now forever owned by him and no longer a part of the world, or for that matter ourselves. We’re set apart and now exist for God to make us into his holy people, to share his holy character – which is now our identity. These new identities mean that we now have an active role in the presence of this amazing, holy God. Our life is now about priestly service and so never out of the God’s presence as his royal priesthood, no longer in the neutral zone of life but always in the temple courts. This means then that if we act in an unholy way we are acting out of character and working against our true identities. We are either finding our identities in Christ or we are out of character if we’re not.

We were created to discover our identity through a renewed relationship with Jesus Christ but when we try to find it elsewhere, whether that be in other things, other people, or in what I do or who I am, well then, it never measures up. That’s because all these other measurements are temporary. I may get a face lift but eventually age catches up with me, I may change my gender but I am still the same person deep inside. We simply can’t find eternal satisfaction through the temporary.

Yet people still keep trying, believing the lie from Satan that we don’t need God. Lying is Satan’s primary weapon against the church, and he uses his tactic of deceit effectively to separate people from their heavenly Father and the truth. He tries to convince people that God is not the answer and that our identities are found in any other place rather than in Christ. He is passing on the same identity lie he began in Eden. The lie that we find our identities apart from God. And he continues to do so because his success depends on people believing his lies because quite frankly, the more the world hears these lies the more they believe it and Satan knows this. Adolph Hitler, a man who learned how to lie effectively, once said, “If you tell a big enough lie and tell it frequently enough, it will be believed.”

But the damage caused by listening to Satan’s lies and by trying to discover our identities without Jesus can be seen in the pain and suffering evident in people’s lives. Just look no farther than the billboards on our streets or the ads on TV. Women driven to fulfill the western world’s ideal of beauty – the dream woman, sometimes to the point of eating disorders that destroy not just the body but also the soul. Women and men, caught up in a never ending cycle of disappointment and heartache day after day because they just don’t measure up to the world’s idea of beauty or satisfaction or identity. It is only when a man & woman, put their hope in God, will they become a deeply settled & strong person who knows who they are.

Out of all the things in this life I don’t know, here’s what I do know. We’re all “trapped” in bodies that we need deliverance from. “Wretched man that I am! Who will deliver me from this body of death?” – Romans 7:24. That’s why Jesus came: to deliver not just Caitlyn Jenner but also people like you and me from the hold of sin and failing disordered bodies, in order that we may be given glorious, powerful, confusion-free resurrection bodies.

“So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. It is sown in dishonour; it is raised in glory. It is sown in weakness; it is raised in power. It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.” – 1 Corinthians 15:42-44.